This study attempts to answer the above problems by examining the conceptual implementation of the hubb slogan al-wathan min al-iman KH. Hasyim Asy'ari in the education of the character of love for the homeland. Hubb al-wathan's slogan min al-iman echoed by KH. Hasyim Asyari as a lighter of the fighting spirit of the santri to maintain the independence of the nation, instill nationalism and patriotism which evoke the courage to make sacrifices of soul, body and property as well as scientific credibility and character of KH. Hasyim Asy'ari is a combination of his strong religious character, national commitment, leadership, and broad insight into his state. Based on a conceptual review of the implementation of the hubb slogan al-wathan min al-iman KH. Keywords: Al-Wathan Min Hubb Al-Faith, Education, Character
Paying alms is an obligation for Moslem who has completed the requirement and pillars. While paying income tax (PPh) is an obligation for Moslem as citizens. Therefore, Moslem bear double taxes that have to be paid. Does this research aim to prove how is the perspective of Kyai of Salaf’s Islamic Boarding School in Central Java relates to alms which has function to decrease the income tax? This research uses descriptive-qualitative. The respondents are Kyai of Salaf’s Islamic Boarding School in Central Java. The data collected through observation, interviews, and documentation. Data analysis uses synthesis descriptive method. This research shows the perspective of Kyai of Salaf’s Islamic Boarding School in Central Java generally agree that the paid of alms by Moslem through BAZNAS (National Alms Agency) has a function to decrease the income tax (PPh), because the alms of profession or income can be for all professionalism skills or job, the job can be in individual or group or other organizations that have halal income and already have reached minimum, so they have to pay the alms (nishab). Meanwhile the almsgiving distribution, better it is diverted from something consumptive to productive. Then the management of almsgiving uses transparent, accountable, and professional management. Keywords: Kyai of Salaf’s Islamic Boarding School; Alms; Income Tax. Abstrak Membayar zakat merupakan kewajiban bagi umat Islam yang sudah memenuhi syarat dan rukunnya. Sedangkan membayar Pajak Penghasilan (PPh) merupakan kewajiban umat Islam sebagai warga negara . Dengan demikian, umat Islam menanggung beban ganda (double tax) yang wajib dilaksanakan. Penelitian ini bertujuan untuk membuktikan bagaimana Perspektif Kyai Pondok Pesantren Salaf di Jawa Tengah Mengenai Zakat Berfungsi Sebagai Pengurang Pajak Penghasilan? Penelitian ini memakai metode deskriptif kualitatif. Responden penelitiannya Kyai Pondok Pesantren Salaf di Jawa Tengah. Pengumpulan data dilakukan dengan observasi, wawancara dan dokumentasi. Untuk menganalisis data digunakan metode deskriptif sintesis. Penelitian ini menunjukkan bahwa secara umum perspektif Kyai Pondok Pesantren Salaf di Jawa Tengah sepakat jika zakat yang dibayarkan oleh umat Islam lewat BAZNAS dapat berfungsi sebagai pengurang Pajak Penghasilan (PPh), karena zakat profesi atau penghasilan merupakan zakat yang dapat dikenakan kepada setiap keahlian tertentu atau pekerjaan tertentu yang sifatnya profesionalitas, bisa juga pekerjaan tersebut dikerjakan secara sendiri atau dilakukan secara bersama-sama maupun lembaga lain yang dapat menghasilkan pendapatan yang halal serta sudah mencapai tenggat minimal, maka berkewajiban mengeluarkan zakat (nishab). Sedangkan penyaluran zakat sebaiknya dialihkan dari bentuk konsumtif ke dalam bentuk produktif. Serta pengelolaan zakat menggunakan manajemen zakat yang transparan, akuntabel dan profesional. Kata Kunci: Kyai Ponpes Salaf, Zakat; PPh.
Introduction: This article examines the theory of sharia maqasid based on the thoughts of Ibn Assyria. Maqasid sharia, as one of the most important concepts in the study of Islamic law, is a universal goal that will be achieved by sharia and realized in life. There is a large framework of sharia maqasid according to Ibn Assyria, namely the principle of Qashdi, the principle of responsibility, the principle of Istikhlaf and Fitrah, and the principle of equality. The objectives of sharia that ibn Assyria has set are Kath's.Purposes of the Research: To elaborate the paradigm of sharia maqasid, especially in terms of economics as the fruit of thought from Ibn Assyria.Methods of the Research: This research uses qualitative research methods where the data is based on literature studies.Results of the Research: For Maqasih sharia is not separated from maslahah. Ibn Assyria sets out on five criteria to recognize which are categorized as maslahah and masadah among others: (1) Benefits and mudharat on a thing must exist and manifest in general nature. (2) Real and clear benefits and benefits in circumstances acceptable to common sense, so as not to contradict reason and logic. (3) All things that cannot be replaced in bringing about a maslhah and mudharat. (4) Its benefits and mudharat have things that can both be measured and chosen. (5) Its benefits and benefits are standardized on the obvious. (3) All things that cannot be replaced in bringing about a maslhah and mudharat. (4) Its benefits and mudharat have things that can both be measured and chosen. (5) Its benefits and benefits are standardized on the obvious. (3) All things that cannot be replaced in bringing about a maslhah and mudharat. (4) Its benefits and mudharat have things that can both be measured and chosen. (5) Its benefits and benefits are standardized on the obvious.
This paper aims to find out the results of Nidhal Guessoum's thoughts on his studies on Islam and contemporary science issues contained in his book entitled "Islam's Quantum Question: Reconciling Muslim Tradition and Modern Science". Nidhal Guessoum's thoughts in the book, particularly in the Islamic section and contemporary science issues that can be understood through the four subsections he divides namely (1) Islam and Cosmology, which discuss Islam about the way one expresses his views freely; (2) Islam and the Rancanan Argument, which is about Islam and the arguments expressed by men such as about the law or social experience; (3) Islam and the Anthropic Principle, which deals with Islam and the revolution of human scientific thought, and (4) Islam and Evolution, which is to discuss Islam and the process of human evolution based on Darwin's theory. Tulisan ini bertujuan untuk mengetahui hasil pemikiran Nidhal Guessoum tentang kajian Islam dan isu-isu sains kontemporer yang tertuang dalam bukunya yang berjudul “Islam’s Quantum Question: Reconciling Muslim Tradition and Modern Science”. Pemikiran Nidhal Guessoum dalam buku tersebut, khususnya pada bagian Islam dan isu-isu sains kontemporer yang dapat dipahami melalui empat sub-bab yaitu, (1) Islam dan Kosmologi, yakni yang membahas mengenai Islam kaitannya dengan cara seseorang mengutarakan pandangan-pandangannya secara bebas; (2) Islam dan Argumen Rancanan, yakni yang membahas mengenai Islam dan argumen-argumen yang diutarakan manusia seperti tentang hukum atau pengalaman sosial; (3) Islam dan Prinsip Antropik, yakni yang membahas tentang Islam dan revolusi pemikiran ilmiah manusia, serta (4)Islam dan Evolusi, yakni membahas tentang Islam dan proses evolusi manusia berdasarkan teori Darwin.
This study aims to determine the perceptions of students of UKAI Ar-Ribath campus missionary activists about the four pillars of nation and state, and the radical Islamic movement at Tidar University. The method used in this study is qualitative descriptive. Perception of students of UKAI Ar-Ribath campus missionary activists towards the four pillars of nation and state, that Pancasila, Bhinneka Tunggal Ika, UUD 45 and the Unitary State of the Republic of Indonesia are ijtihad from the founding fathers in forming a sovereign and just country. So that Indonesia which consists of many tribes, customs, races, and religions can unite into one nation, one nation, and one language. Their perception of the radical Islamic movement is that they do not support because good will be truly channeled well if done with wisdom and wisdom, not by means of violence. They also disagreed with the ISIS movement, HTI, FPI, MMI, Anshorut Tauhid, because their movement was very disturbing to the citizens.
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