This article examines the interrelations between psychology and feminism in the work of feminist psychologists and radical feminists in Toronto in the early 1970s. For Canadian feminist psychology as well as for second-wave activism, Toronto was a particular hotspot. It was the academic home of some of the first Canadian feminist psychologists, and was the site of a lively scene of feminists working in established women's organizations along with younger socialist and radical feminists. This article analyzes the interrelations of academic feminist psychology and feminist activism by focusing on consciousness-raising, a practice that promised to bridge tensions between the personal and the political, psychological and social liberation, everyday knowledge and institutionalized knowledge production, theory and practice, as well as the women's movement and other spheres of women's lives.
With the growth of female inmates worldwide, research regarding specific treatment of these has become more important. Although new programs have been started, the lack of scientific results is startling. The goal of the current study was to identify differences between participants from the men’s and women’s section in a specialized prison for criminal offenders suffering from substance dependence syndrome regarding the effects of dog-assisted group therapy. Therefore, 81 incarcerated participants (50 male, 31 female) took part in a dog-assisted group therapy targeting socio-emotional competencies. Self-report questionnaires to measure self-concept (SDQ-III), emotional status (EMI-B) and emotional competencies (SEE) were employed. Statistical analysis included General Linear Model (GLM) procedures and η2 as concurrent effect size measure. Results demonstrate that participants from the women’s ward tend to benefit significantly less from the dog-assisted group therapy in most measured areas than men, especially in terms of their emotional status (e.g., aggressiveness) and emotional competencies (e.g., emotion regulation). Treatment programs specific to the needs of women might be a future challenge for practitioners and researchers in AAT.
In this article we argue that our present-day mode of looking at bodies expresses a cosmetic gaze, that is, a gaze already informed by the techniques, expectations and strategies of bodily modification and a way of looking at bodies as awaiting an improvement. The cosmetic gaze, as we see it epitomized in contemporary media phenomena like reality makeover shows on television, is also a physiognomic gaze in that it creates a short-circuit between inside and outside beauty. Our article traces some of the history of the present short-circuit between an inside and an outside and analyzes how different visual media have informed and shaped the gaze in historically specific ways, but also how aspects of that history inhere in media practices today. More specifically, we will analyze John Caspar Lavater’s hand-drawn portraits, Francis Galton’s photographical composites, the anthropometrically defined but still intuitively discovered ideals of the ‘Aryan body’ in Nazi Germany, and today’s reality television makeover shows in order to understand some of the continuities and discontinuities of the cosmetic gaze.
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