Artikel ini disusun dari hasil penelitian yang bertujuan untuk dapat memahami pertunjukan Davedan Show di Amphi Theatre Nusa Dua Bali. Penelitian ini dilakukan karena adanya ketimpangan antara asumsi dan kenyataan di lapangan. Pada umumnya wisatawan yang datang ke Bali hanya senang dan antusias menonton seni pertunjukan pariwisata berbasis seni budaya lokal saja. Tetapi kenyataan ini berbeda. Walaupun Davedan Show tidak dibangun dari seni budaya lokal saja, tetapi kenyataannya wisatawan sangat senang menonton pertunjukan tersebut. Pertanyaannya: bagaimanakah bentuk pertunjukan Davedan Show tersebut?; mengapa wisatawan senang menonton pertunjukan itu?; apa implikasinya bagi pelaku, masyarakat, dan industri pariwisata di Nusa Dua, Bali?. Penelitian ini menggunakan metode penelitian kualitatif, khususnya implementatif partisipatoris yang mengutamakan kerjasama antara periset dengan para informan terkait. Sumber data penelitian ini adalah pertunjukan Davedan itu sendiri, pihak manajemen, para penari, penonton, hasil-hasil penelitian yang telah ada sebelumnya. Seluruh data yang telah dikumpulkan dengan teknik observasi, wawancara, FGD, dan studi kepustakaan itu dianalisis secara kritis dengan menggunakan teori estetika postmodern, teori praktik, dan teori relasi kuasa pengetahuan. Hasil penelitian menunjukan bahwa: (1) Davedan Show disajikan dalam bentuk oratorium. Hal itu dapat dilihat dari cara penyajian, koreografi, dan iringan pertunjukannya. Davedan Show yang menampilkan tema Treasure of The Archipelago, membuka gerbang petualangan baru itu diiringi musik rekaman etnik Nusantara secara medley, berkelanjutan dengan struktur pertunjukan: seni budaya Bali, Sumatra, Sunda, Solo, Kalimantan, dan seni budaya Papua; (2) Davedan Show banyak diminati wisatawan manca negara karena penciptaan pertunjukan itu dilatari oleh ideologi pasar, ideologi estetika, dan ideologi budaya Nusantara; (3) Hingga kini Davedan Show berkembang secara berkelanjutan di Nusa Dua Bali karena berimplikasi positif pada ekonomi para pihak terkait, pengayaan bagi seni pertunjukan daerah setempat, dan identitas bagi kawasan wisata Nusa Dua, Bali. Kata kunci: davedan show, seni budaya nusantara, amphi theatre nusa dua, bali Davedan Show At Amphi Theatre Nusa Dua BaliThis article was compiled from the research results that aimed to understand the Davedan Show at Amphi Theater Nusa Dua, Bali. This research was conducted due to the imbalance between the assumption and the reality in real life. Generally, tourists visiting Bali are more excited and enthusiastic to watch the tourism performing arts that are based on local traditional art and culture. However, the reality is different. The questions are: how is the form of the Davedan show?; why do the tourists enjoy watching the show ?; what are the implications for the performer, the society, and the tourism industry in Nusa Dua, Bali?. This research applied qualitative research methods, especially the participative implementation that prioritized cooperation between the researchers and the related infor...

The Legong Dedari is one of the sacred dances performed by the Balinese Hindu community at Banjar Abian Nangka Kaja, Kesiman Petilan Village, East Denpasar. Despite the fact that this dance is frequently performed for ceremonial offerings, no one has studied the Legong Dedari dance. This article aims to discuss the form and meaning of the Legong Dedari dance. The data sources for this research were the Legong Dedari dance performance itself, the dancers, musicians, traditional leaders, village elders, and the local community, who were selected based on purposive sampling and snowball techniques. All the data that has been collected through observation, interviews, and literature studies was analyzed descriptively and qualitatively using structural-functional theory and aesthetic theory. The results showed that the Legong Dedari dance, which is a wali dance (sacred dance), is presented in the form of a loose dance. This can be seen in the manner of presentation, fashion make-up, performance structure, and musical accompaniment. The Legong Dedari dance, which is danced by three female dancers who use delicate princess make-up, is accompanied by Gamelan Gong Kebyar. The community in Banjar Abian Nangka performs this Legong Dedari dance during piodalan ceremonies in the local area, along with Ratu Ayu's sasuhunan on Tumpek Wayang, Tumpek Uduh, and when a prolonged disaster occurs. The local community has continued to preserve the Legong Dedari Dance because the dance contains religious meaning, aesthetic meaning, social meaning, & ecological meaning.

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Tari Janger Lansia merupakan sebuah kesenian yang dirancang khusus untuk para lansia. Hal itu dapat diamati dari koreografi, tata rias busana, dan tempo iringan musik tarinya. Tari Janger Lansia penting untuk direvitalisasi mengingat selama ini tari tersebut telah terpinggirkan dan tidak berkelanjutan lagi. Tujuan riset ini dilakukan untuk merevitalisasi model Tari Janger Lansia di Kelurahan Tonja dalam rangka membangkitkan kembali semangat para lansia itu berkesenian. Riset implementatif ini dilakukan di Kelurahan Tonja dengan mempertimbangkan tingkat populasi dan potensi berkesenian para lansia di daerah tersebut memadai. Untuk itu, riset yang dilakukan dengan menggunakan metode kualitatif, khususnya implementatif partisipatoris ini menjadikan para lansia tersebut sebagai informan, yang memberi informasi tentang berbagai permasalahan terkait dengan ketidaksesuaian model tari itu bagi kondisi fisik mereka, sementara para seniman yang turut dalam kegiatan revitalisasi tersebut dijadikan informan kunci untuk mengungkap, sekaligus memberikan saran yang bermanfaat. Dengan demikian Tari Janger Lansia yang sebelumnya terpinggirkan itu akan dapat bangkit dan hidup bergairah kembali.Tari Janger Lansia, the Janger dance which is performed by the elders is particularly designed for the elders. That can be observed from its choreography, clothing, cosmetics, and the music which accompanies it. It is important to revitalize it as it has been marginalized and discontinued. This present study is intended to revitalize the model Tari Janger Lansia as an attempt to make the elders motivated again to get involved in arts. The study was conducted at Tonja Subdistrict for the reason that the number of the elders and the potential they have to get involved in arts are adequate. The qualitative method, especially the participatory implementative one, was used, meaning that the elders were used as the informants who could give information on the matters pertaining to the model which is physically impracticable to them. The informants involved in the revitalization were used as the key ones who revealed what the model was like and gave useful suggestions. The Tari Janger Lansia, which had been marginalized, would be resurrected and revitalized again.

The purpose of this publication is to announce the results of research on the ideology and performances of the Legong Sambeh Bintang dance. The Legong Sambeh Bintang is a traditional Balinese dance that is preserved by the Bangle Villager. However, not all people in Bali preserve the Legong Sambeh Bintang dance. The questions are: 1) What is the form of the Legong Sambeh Bintang Dance in Bangle Village?; 2) Why do people in Bangle Village preserve the Legong Sambeh Bintang dance?. This article has been completed based on qualitative research. All the primary data has been collected through interviews with informants and observations in Bangle village. The data collection is completed by the data collected through a literature study on the ideology and art of Balinese dance. The totality of the data in the study was analyzed qualitatively by using aesthetic theory and the theory of power relations of knowledge. The results of the study show that : 1) the form of the Legong Sambeh Bintang dance is a delicate princess dance which is traditionally classified as wali art and non-representational art. This Legong show can be danced by up to 50 female dancers with uncomplicated movements and Balinese clothing that has a design pattern like the rays of the stars in the sky to be able to build the representation of many nymph; 2) The Bangle Villager preserves the Legong Sambeh Bintang dance because it is closely related to the perfection of spiritual practice through the Village Ngusaba Ceremony in their cultural heritage, aesthetic taste, and social comfort in Bangle Village. Ideologically, the great interest of the local people in always carrying out the Ngusaba Desa ceremony perfectly and seeking entertainment that can build social comfort has resulted in the sustainability of the Legong Sambeh Bintang Dance in Bangle Village.