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Many of the critical tensions around conservation with people in upper tributary watersheds involve challenges of scale. Ecosystem goods and services derived from these watersheds are frequently used and valued by people at several different spatial levels, making these resources difficult to manage effectively without taking cross-level interactions into account. A multi-level perspective allows a more nuanced understanding of the governance challenges in conservation. Rather than assuming that the correct and best levels are known, we look at how discourses and social practices privilege certain levels over others and help shape the way decisions are made.A multi-level perspective also helps explain why the expectations of different actors are hard to satisfy, and why projects are often perceived as failures by some but not all actors. Some of the differences are a result of looking at the system from different levels, others are the result of the failure to acknowledge important crosslevel interactions, and yet others arise from over-reliance on single-level theories. An improved understanding of scale-related politics in conservation creates opportunities for evolving more appropriate institutions to the challenges at hand.

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Many of the critical tensions around conservation with people in upper tributary watersheds involve challenges of scale. Ecosystem goods and services derived from these watersheds are frequently used and valued by people at several different spatial levels, making these resources difficult to manage effectively without taking cross-level interactions into account. A multi-level perspective allows a more nuanced understanding of the governance challenges in conservation. Rather than assuming that the correct and best levels are known, we look at how discourses and social practices privilege certain levels over others and help shape the way decisions are made.A multi-level perspective also helps explain why the expectations of different actors are hard to satisfy, and why projects are often perceived as failures by some but not all actors. Some of the differences are a result of looking at the system from different levels, others are the result of the failure to acknowledge important crosslevel interactions, and yet others arise from over-reliance on single-level theories. An improved understanding of scale-related politics in conservation creates opportunities for evolving more appropriate institutions to the challenges at hand.

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Introduction Ineffective intercultural communication can occur due to inaccurate medical interpreting for limited English proficiency (LEP) patients. Research shows that Hmong patients experience poorer quality interpreter services than other LEP populations. This study’s purpose is to understand Hmong medical interpreters’ perceptions of the factors that affect their ability to make accurate medical interpretations during clinical encounters. Method A qualitative study was conducted with Hmong-speaking medical interpreters. The interviews were semistructured, audio recorded, and analyzed using conventional content analysis. Results 13 interpreters aged 29 to 49 years participated in the study. Three factors affected the interpreters’ ability to make accurate medical interpretations for Hmong-speaking patients: (a) matched gender between the interpreter and patient, (b) culturally taboo topics in communicating about reproductive body parts and sexual health/activity, and (c) culture and generational language differences between interpreters and Hmong patients. Discussion Clinical encounters that match patient–interpreter ages, gender, and/or local culture may reduce communication barriers.

Shiikuwasha (Citrus depressa Hayata) is distributed from the South-west of the Japanese archipelago to Taiwan. In this study, re-sequencing against the orange (C. sinensis (L.) Osbeck) chloroplast genome was applied to one superior landrace of Shiikuwasha cultivated in Oku ward, Okinawa, Japan. The chloroplast genome of the landrace was estimated to comprise 160,118 bp, including 48 indels and 71 nucleotide substitutions against the reference genome. The presumptive chloroplast indels were confirmed by subsequent experiments, and these identified multiple maternal lineages among other landraces. Some of the orange SSR markers were available for genotyping of other superior landraces and were able to distinguish among them. These molecular markers were then applied for evaluation of genetic diversity among wild and cultivated Shiikuwasha accessions. Except for Oku ward, the cultivated populations were found to have lost their genetic diversity in comparison with wild populations. Groves in Oku ward maintained, or showed even higher genetic diversity than wild accessions in the surrounding areas by the force of villagers.

The study of expressive language has helped illustrate how ideophonicity operates between grammar and performance, as both syntax and poetics, across a wide range of phenomena experienced by speakers. In the Bit language, spoken in Laos and China by approximately 2,400 people, there is a rich vocabulary of expressives, or ideophones, used to depict a lack of movement, action or agency. In doing so, Bit speakers define silence in terms of sound, stillness in terms of potential or past movement, and absence through the experience of expectation or habit. It is widely recognized that silence is not simply the lack of sound, but this analysis shows how culturally specific conceptions of the meaning of silence can be represented with the marked poetic language of expressives to account for the experience of various forms of absence. As such the analysis is an exploration of how ethnopoetics and semiotic ideology intersect in the production of Bit linguistic culture. [ethnopoetics, expressives, ideophones, semiotic ideology, silence]