While researchers in the growing field of urban political ecology have given significant attention to the fragmented hydroscape that characterizes access to drinking water in the global South, so far the (re)production of other urban waters and its related power relations have been underexplored. This article seeks to contribute to filling this gap by exploring the everyday negotiations over access to urban water bodies, in particular ponds. These are understood as a composite resource that is simultaneously water, land and public space. This analysis draws on a case study from a small city in West Bengal, India, and is based primarily on data from open interviews with different actors with a stake in urban ponds. The article demonstrates that in a context of ambiguity of the statutory governance regime and fragmented control, the (re)production of the pondscape is embedded within complex relationships of power whereby social marginalization can be offset at least momentarily by local institutions such as neighbourhood clubs and political parties.
Urban political ecology (UPE) has mainly evolved within the discipline of geography to examine the power relations that produce uneven urban spaces (infrastructures and natures) and unequal access to resources in cities. Its increasingly poststructuralist orientation demands the questioning of received categories and concepts, including those of (neoliberal) governance, government, and of the state. This paper attempts to open this black box by referring to the mostly anthropological literature on everyday governance and the everyday state. We argue that UPE could benefit from ethnographic governance studies to unveil multiple state and non‐state actors that influence the local environment, their diverse rationalities, normative registers, and interactions across scales. This would also to enrich and nuance geographical UPE accounts of neoliberal environmental governance and potentially render the framework more policy relevant.
In the global South, urban infrastructures and environments are marked by significant heterogeneity and the presence of multiple overlapping systems, configurations and actor networks that keep the city working – water flows, electricity is available, and waste is collected. This occurs in the face of what has been traditionally characterized as failed or incomplete infrastructures and the presence of governance practices that often deviate from formalized norms and policies. However, increasingly academics are arguing that such heterogeneity represents not failure but spaces of possibility and transition. This introduction lays out some of the theoretical underpinnings and conceptual ideas that frame urban environmental and infrastructural governance in the everyday. We then outline how the contributions of this Special Issue (SI) reveal the contested, negotiated, and situated nature of everyday urban governance and the multiple ways that politics become spatialized and power shapes contemporary cities, urban environments, and infrastructures. The SI brings together an interdisciplinary and diverse range of contributions focusing on case studies in secondary and metropolitan cities in India, Tanzania, Malawi, Kenya and Guinea-Bissau, and Brazil. Read together, the papers in this issue contribute to four primary debates and discussions in urban studies and social science studies of the urban environment. These include responding to noted absences in studies of urban political ecologies, contributing to new understandings of the urban political, focusing on the practices that produce political subjectivity and render groups governable, and highlighting everyday spaces of possibility for a more equitable urban future.
Urban parks in India are often discussed as positive environmental projects, and their creation appears as unproblematic in public discourse. This paper presents the creation of a municipal park in a small city in Gujarat, India. Using insights from history and architecture, we stress the importance of reading parks as political and to some extent ideological projects in the larger context of city-making. The political ecology and history of the particular park studied here allow us to problematise the socio-ecological project of urban "beautification" via park creation. The municipal park, established in the centre of a small urban agglomeration after displacing a slum settlement from the site, is -as we argue -an integral part of a local geography of power. As such it expresses several registers of values upheld by local elites and brings into focus highly conflictive social relations. The case study contributes to further developing a situated urban political ecological approach that starts theorising cities from the South. It moreover offers a critical perspective on the understudied urban nature of small towns. ARTICLE HISTORY
Solid waste management is often perceived as one of the most pressing environmental problems facing local governments in urban India and elsewhere in the global south. However, solid waste is not simply a managerial problem but is in many ways a highly political issue that involves diverse political actors at different scales. Particularly at the local level, solid waste management can also be a key part of broader political strategies, acting through its unique materiality as an environmental artefact and social relic. In this paper, we use an urban political ecology approach to examine a recent segregation-at-source project in a small town in West Bengal as a lens to understand more general multi-scalar, socio-political urban processes. Drawing primarily upon qualitative field research, the paper shows how diffuse forms of power and different governmentalities were applied between and within state-level government agents, municipal authorities, local waste workers and local communities to implement and (re)shape this project. The research points to the complexity of urban environmental governance and everyday politics in which action repertoires ranging from threats, the creation of environmental and hygienic subjects, moral appeals and economic rationality, underpinned by the harmful character of waste and by socio-cultural imaginaries thereof, (re)produced uneven political ecologies of waste between and within different neighbourhoods of the city.
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