This article begins by surveying the commercial structure of nineteenth-century Yazd, centring on the economic activities of its Zoroastrian inhabitants. Next, we examine the house of Mehrabān, arguing that they were intermediate figures in Persia's transition from a pre-capitalist to an inchoate capitalist mode of production. Throughout the mid- to late nineteenth century, the Mehrabāns were significant socio-economic players and precursors for later generations of prosperous, worldly Iranian Zoroastrians. Ardeshir in particular epitomised the gradual emergence of an Iranian bourgeoisie in the urban centres of Persia, specifically Yazd. Concurrently, the rise of prominent members of the Mehrabān family was intimately related to their education, ‘cultural capital’, socio-economic connections, and business ventures in Bombay as well as their constantly developing political clout in Persia and India.
This paper takes a stylized paradoxical fact of Iranian politics under the Islamic Republic of Iran as its starting point: the stark confusion between the position and a good portion of the opposition. Such a blurred frontier between 'position' and 'opposition' did not exist during the Shah's regime. Without the decisive support of non-Islamic organizations, secular intellectuals, and political forces on the ground, the creation of a theocratic regime in Iran and its consolidation could not be realized. Now in the thirtieth anniversary of the Islamic Republic, the open opposition of many influential clergies towards the way in which government is run under the present Supreme Leader and President Ahmadinejad, provides a new episode of 'opposition' within the theocrats' circles.
A wealth of literature has attested to the recrudescence of state- and clerical- sponsored religious intolerance and persecution of the Iranian Baha’i religious minority since the more than three decades of the Iranian Islamic revolution in 1979. Persecution during the Pahlavi
regime is more sparsely documented. The following is an annotated translation of an article by Nasser Mohajer of the grim circumstances surrounding the brutal killing of Baha’i physician Sulayman Berjis (1897–1950) by a gang of religious fanatics and the uncivil indifference and
abortive trial of justice that followed.
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