<p class="Keywords">These days, many researches on traditional architecture of South Kalimantan focus merely on traditional settlements and houses. Particularly, the research on places of worship has been conducted in small numbers, and it is sometimes never publicized, especially in scientific magazine or journal. Meanwhile, the construction of some new mosques in South Kalimantan has no longer concerned the local architecture. This research alone aims to attain architecture’s entity as the place of worship for the people of South Kalimantan, especially for Banjarese Tribe as the majority in South Kalimantan. Traditional Banjarese Tribe is known as an islamic tribe. They used to be called Dayak Tribe since they had faith in traditional religions such as animism and dynamism. As Muslim people, they perform their prayers in a place of worship called <em>mesigid</em> (mosque). The research applies the method of case study. Based on the result of field and literature study, the architecture entity of Banjarese’s place of worship has some specific features that are different from other mosques in other regions. From the analyses, it can be concluded that the traditional mosques of South Kalimantan have three kinds of room, which are <em>palataran</em>, praying area, and <em>mihrab</em> (a chamber indicating the direction of Mecca). <em>Palataran</em> is the porch or the terrace surrounding the mosque, while the praying area and <em>mihrab</em> are rectangular. Traditional mosques in South Kalimantan have their own entity which is formed by the plan of praying area and mihrab, as well as their three layered-roof. The roof in these mosques has a sharp angle (60<sup>o</sup>) and an acute angle (20<sup>o</sup>). Furthermore, the overall entity of the mosque symbolizes <em>hayat tree</em> (Dayak Tribe), and the ornaments (<em>pataka</em>/<em>patala</em>) found on the roof top is a symbol of hornbill. Both symbols are the symbols of identity and mythology of Dayak Tribe.</p>
Saat ini Kota Banjarbaru dikenal sebagai kota pendidikan di Kalimantan Selatan. Salah satu tonggak pendidikan di kota ini adalah jenjang Pendidikan Anak Usia Dini (PAUD). PAUD adalah pendekatan pembinaan untuk anak sampai dengan usia enam tahun, dilaksanakan dengan memberikan stimulan pendidikan untuk membantu anak tumbuh dan berkembang sehingga siap untuk pendidikan dimasa yang akan datang. Saat ini, dunia pendidikan di Kota Banjarbaru menghadapi isu COVID-19. Setelah hampir satu tahun sekolah dari rumah, semua sekolah di Kota Banjarbaru diminta mempersiapkan diri untuk menghadapi new-normal. Untuk itu, Dinas Pendidikan dan Kebudayaan Kota Banjarbaru menghimbau untuk menerapkan sistem protokol kesehatan, dengan mempersiapkan diri menuju sekolah new-normal dengan cara pengadaan thermogun, wastafel, hand sanitizer, peralatan kebersihan kelas (pel, sapu lidi, dan bak sampah) serta mempersiapkan kelas new-normal yang memenuhi standar kebersihan dan memperindah kelas dengan penghijauan. Melalui kegiatan pengabdian kepada masyarakat, Program Studi Arsitektur menggagas kegiatan donasi wastafel dengan desain yang sesuai dengan dimensi anak-anak. Kegiatan ini menggunakan metode design thinking yang terdiri dari lima tahapan yaitu: meningkatkan rasa empati, mendefinisikan, merumuskan standar ideal, membuat prototipe, dan melakukan pengujian. Pengabdian kepada masyarakat ini menghasilkan wastafel-wastafel yang didistribusikan kepada enam PAUD terpilih dalam rangka meningkatkan kewaspadaan terhadap covid-19, sekaligus meningkatkan kesadaran hidup bersih sejak dini.
Sakkok area in Singkawang is notorious for its traditional Chinese ceramics industry. These ceramics are produced through a wood-firing process in a closed kiln called Dragon Kiln. Dragon Kiln is the product between culture and technology, which was brought by the Southern Chinese immigrants. The only remaining Dragon Kilns, that are still being used and fired now, are in Singapore and Sakkok, Singkawang. Singkawang city is enlisted as Indonesia’s heritage city, therefore, the city is suggested to empower its heritages. This is supported by the people of Singkawang city, in which some of them are the crafters in the Dragon Kiln area. The highlighted architectural problem in this study is “How the architectural design of Dragon Kiln will maximize its Cultural Heritage potential in order to preserve the Dragon Kiln and Traditional Chinese Ceramics Industry?” The applied method for this study is Revitalization Thinking. Revitalization Thinking is a problem solving method based on revitalizing, done in stages, to maximize the design planning. The concept that is implied is an educative, recreational, and sustainable Cultural Heritage Tourism in order to maximize the Cultural Heritage potential of Dragon Kiln through the development of tourism in preserving the Dragon Kiln and Traditional Chinese Ceramics Industry in Singkawang, Indonesia and South-east Asia.
This research has a long-term objective to regulate the use of riverbank space in urban areas and increase the city’s resilience to disasters. This is based on the importance of rivers for human life and the impact of disasters that arise if they are not managed properly. At present, attention to rivers is still very low and even tends to be neglected so that it often causes disasters, especially floods and fires due to uncontrolled use of riverbanks. This research was conducted in three stages. The first is to formulate a database indicator for riverbank space and the concept of data provision. Second, the development of a Database Sheet to measure the total value of the riverbank space data indicators. Third, conversion of the total value of the database indicators in the Database Sheet into spatial chart format. The database indicator includes 7 components, namely: Physical space-riverbanks, river flows, building closure, infrastructure, public facilities, vegetation, and zoning. The concept of providing data is by collecting field data every period or depending on changes that occur in the field using a database sheet. The Database Sheet is prepared in 2 formats, namely manual format and digital format using G-Form. The results of data collection are then processed using weighting formulas and weight calculations to obtain the total value of disaster risk from the riverbank space data indicator. The criteria for the calculation results seen from the level of risk are divided into 3, namely Low Risk, Medium Risk, and High Risk. The results of the calculation based on the probability of a disaster are divided into 3, namely: Often, Sometimes, Rarely. The results of the calculation of the riverbank space indicators from the Database Sheet are then converted into a graphic format according to the riverbanks in Banjarmasin City. The results of the conversion of indicator values along with the interpretation of disaster risk produce a risk map for disaster resilience. Furthermore, from the risk map of disaster resilience and database sheets, actions to reduce the threat of flood or fire can be analyzed based on the conditions of the components that affect it. The development of this spatial database is directly beneficial to the government as the basis for policy making and decisions in the preparation of Spatial Planning and Zoning Regulations because this spatial database can then be developed into an application that can be applied in urban planning (Level 6 Technology Readiness Level). The direct benefit for the community is the creation of a comfortable and safe residential environment from the threat of floods and fires.
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