Contemporary research on fatherhood describes fatherhood as a multifaceted, dynamic social, and cultural construction, deeply affected by class, race, and gender inequalities. However, critics claim that dominant theories on fatherhood have been mostly elaborated based on middle-class, Anglo-centered, dominant, and mainstream fatherhood, whereas non-hegemonic, marginalized father groups have remained undertheorized. This article echoes this shortfall and proposes to theorize non-hegemonic fatherhood through a more inclusive theoretical framework capable of describing the social contexts that shape fathers' identities, behaviors, and cultures. Based on intersectional theories, the article argues for a theoretical revision of the ways in which these groups of non-hegemonic fathers are represented in research. To illustrate this, we provide some examples of studies based on case studies of marginalized fathers in Israel. Israel is rich ground for such research since it is characterized by traditional models of fatherhood, expressed through hegemonic models of masculinity, as well as normative family models in the context of high levels of ethnic and class inequality. Fatherhood studies are a rich and prosperous topic of scholarship (Chuang &
The increasing scholarly interest in the absence of fathers from family-focused interventions by the social services tends to focus on the role of fathers, mothers, and social workers in this absence. The role of policymakers, however, has been neglected. This article examines the case study of policymakers in the Israeli social services to fill in this gap and examine the role of policy and policymakers in fathers’ absence. The findings reveal that policy is based on the ‘mother-based intervention’ assumption—the services are built around the assumption that interventions include only mothers, and therefore make engaging fathers an exception.
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