This study aims to analyze the effect of Islamic commercial bank financing on the analysis of financial development in Indonesia, and to analyze the effect of inflation on financial development in Indonesia. This research method is multivariate cointegration and error correction model (ECM). Research uses time series data using Time series data starts from 2010 to 2019 with a total of 40 data (n), the data is sourced from the financial services authority (OJK). The findings in this study indicate that Islamic commercial bank financing has a significant effect on economic growth in Indonesia. The coefficient value of -0,122 indicates that every 1% economic growth will reduce the economic growth index in Indonesia by 0.122%. Meanwhile, inflation has a positive and insignificant effect on economic growth in Indonesia. The coefficient value of 0.028 indicates that every 1% increase in inflation has no effect on the increase in the financial development index in Indonesia by 0.028%. It is fitting for the government in this case to encourage the development of Islamic banking to be proven to have contributed to economic growth through regulations that can support the acceleration of Islamic banking to the national economy
Islamic banks have an important role in social responsibility. As a part of Islamic Banking, Corporate social responsibility (CSR) has consequences on the welfare of the community, particularly, to those whose economic affected their economic by Pandemic Covid-19. CSR as a part of community empowerment provide aids like economic, social or health corresponding to theories of CSR. Ideally, CSR should have the value of truth, justice, kindness and honesty that can be manifested in business activities, especially Islamic banks and its relationships with all stakeholders. This research describes the role of Islamic banks in implementing corporate social responsibility during Pandemic Covid-19. Mandiri Syariah Bank as one Islamic Bank has couple of CSR programs such as Mitra Umat, Simpati Umat and Didik Umat. The results of this study also reveal Mandiri Syariah Bank has give aids; providing personal protective equipment (PPE) for medical personnel, helping the economy of the affected community, especially easing customer businesses during Pandemic Covid-19 as a form of social concern, as well as contributing to reducing poverty, company development, and economy and empowerment in accordance with the principles of CSR applied by Mandiri Syariah Bank like the principle of spirituality, nationalism and welfare.
Abstract
This article deals with the divorce occurred during the wife’s menstrual period. It aims to examine the status of hadiths on the law of divorce during the wife’s menstrual period and also the opinion of fiqih madhab on it. The research is library research with analysis and descriptive method. Some hadiths on it are analyzed with takhrij method, either the text of hadith or the chains of transmitter (sanad). The article also analyses the opinion of fiqh scholars on the law of divorce during the wife’s menstrual period. Based on shariah, the divorce is allowed if the husband divorce the wife in non-menstrual and before having a sexual intercourse. But if the divorce occurred during the wife’s menstrual period, there are many opinions among ulama. The result of this research shows that majority ulama stated it is unlawful if if the husband divorce the wife during her menstrual period, and his divorce is unlawful. But, Ibnu Qayyim al-Jauziyyah said that the divorce is not in line with shariah and unlawful and the husband is regarded sin doer.
Abstrak
Artikel ini adalah berkaitan dengan Talak Isteri Ketika Haidh. Penulisan ini bertujuan untuk meneliti status hadis-hadis berkaitan hukum talak isteri ketika haidh serta pandangan mazhab fiqh mengenainya. Jenis penelitian yang digunakan adalah penelitian kepustakaan (library research) dengan menggunakan metode deskriptif-analisis. Penulis menganalisis hadis-hadis tersebut melalui kaedah takhrij (redaksi) hadis yaitu, analisis matan (teks) dan sanad hadis seterusnya meneliti pandangan para fuqaha sekitar hukum talak ketika isteri dalam keadaan haidh. Menurut hukum syarak, talak sah apabila suami menceraikan isteri pada saat isteri dalam keadaan suci yang sebelumnya tidak digauli. Namun jika talak dijatuhkan saat isteri dalam keadaan Haidh, antara jumhur dan Ibn Qayyim al-Jauziyyah serta beberapa fuqaha berbeda pandangan. Hasil penelitian menunjukkan bahwa menurut jumhur ulama, hukum suami yang mentalak isteri ketika Haidh adalah haram dan hukum talaknya adalah sah. Namun, menurut Ibnu Qayyim al-Jauziyyah, talak tersebut tidak disyariatkan dan talak yang dijatuhkan tidak sah, serta suami tetap dianggap telah berdosa.
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