Economic inequality is a common problem for all people in the world. To overcome this inequality government intervention is needed through fiscal policy. Successful fiscal policy took place during the Caliphate Umar bin Abdul Aziz who used maqashid sharia as its foundation. One Muslim scholar who has deep thoughts about maqashid sharia and contributes to the economy is Imam al-Syatibi. For this reason, research is needed on Maqashid Shari'ah and its contribution to fiscal policy. This paper aims to examine al-Syatibi's thought about maqashid syari'ah followed by its contribution to fiscal policy. The results of this study are maqashid sharia according to al-Syatibi aimed at maslahah which is classified into three dimensions: primary, secondary, and complementary. Maqashid Shari'ah has a big contribution in three aspects of fiscal policy, namely state expenditure, tax collection and household costs.
Fintech began to grow rapidly in Indonesia, there were 216 institutions that joined the Indonesian fintech organization. One of the fast growing finteches is lending based crowdfunding or P2P lending. At present 127 registered lending based crowdfunding institutions are registered. Unfortunately, crowdfunding growth is still not maximized, found crowdfunding that collapsed in Indonesia, one of which is indves. To avoid failure, a discussion about risk and risk mitigation from crowdfunding is needed. The purpose of this study is to explain the risks arising from various crowdfunding institutions in Indonesia, along with their mitigation strategies. The results of this study are the risk mitigation strategies carried out by crowdfunding institutions in Indonesia by providing super lenders and raising funds again. Suggested implication from this paper is the application of risk mitigation strategy by other crowd funding.
Islamic economics has been practiced since the time of the Prophet Muhammad, but at that time until several centuries later there is no classification of specific disciplines for economics, causing some Muslim works lost by the western historians drowned. Therefore it is necessary to study the classical Islamic economic thinking. This paper aims to review Abu Hanifah's economic ideas by comparing it with the opinion of some scholars and match whether Abu Hanifah's thoughts can be used today. The method used is literature research with documentary method to collect data. The results of this study, that Abu Hanifah does not have a special idea in the economy but has a special view in every akqqhatat fiqh such as greetings, charity honey, and hawalah. Some of Abu Hanifah's opinions are different from other priests causing a Muslim today to sort out the khilafiyah.
Ketimpangan ekonomi menjadi masalah umum bagi seluruh masyarakat di dunia. Untuk mengatasi ketimpangan tersebut dibutuhkan intervensi pemerintah melalui kebijakan fiskal. Kebijakan fiskal sukses terjadi pada masa khilafah Umar bin Abdul Aziz yang menggunakan maqashid syariah sebagai landasannya. Salah satu ulama muslim yang memiliki pemikiran mendalam mengenai maqashid syariah dan berkonstribusi dalam ekonomi adalah Imam al-Syatibi. Untuk itu diperlukan adanya penelitian mengenai maqashid syari’ah dan kontribusinya dalam kebijakan fiskal. Paper ini bertujuan untuk mengkaji pemikiran al-syatibi tentang maqashid syari’ah dilanjutkan dengan kontribusinya dalam kebijakan fiskal. Hasil dari penelitian ini adalah maqashid syariah menurut al-Syatibi bertujuan maslahah yang terklasifikasi menjadi tiga dimensi: primer, sekunder, dan pelengkap. Maqashid syari’ah memiliki andil besar dalam tiga aspek kebijakan fiskal yaitu belanja negara, pemungutan pajak dan biaya rumah tangga.
Guna mengatasi volatilitas dan ketidakstabilan harga uang fiat, muncul produk interest rate swap sebagai hedging berbagai transaksi antar negara. Namun, produk ini murni haram karena terkandung di dalamnya riba, gharar dan maisir. Hal tersebut menyebabkan masyarakat muslim tidak bisa menggunkannya. Menjawab kebutuhan akan hal tersebut, lahirlah produk Islamic Profit Rate Swap yang merupakan salah satu instrumen hedging Islam. Sayangnya, Islamic Profit Rate Swap dalam prakteknya memiliki beberapa keganjalan, yaitu Spekulasi, Menggabungkan Dua Kontrak dalam Satu 'aqd, Masalah Wa'ad, yang mengikat atau Tidak serta Kontroversi dalam Kontrak Tawarruq. Maka dari itu, penulisan karya tulis ini bertujuan untuk menganalisa Islamic Profit Rate Swap dalam pandangan fiqh muamalat. Guna menguji kesesuaiannya dengan fiqh muamalat. Dimulai dari penjabaran mengenai praktek Islamic Profit Rate Swap, Akad-akad yang digunakan di dalamnya, kemudian membahas masalah Islamic Profit Rate Swap dalam fiqh muamalah serta tantangan yang akan dihadapinya. Sebagai penutup, makalah ini menunjukkan tantangan dan kesempatan Islamic Profit Rate Swap untuk dilakukan di seluruh penjuru dunia serta saran terhadap produk ini.
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