2018
DOI: 10.29240/jie.v3i1.404
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Analisis Pemikiran Ekonomi Islam Imam Abu Hanifah

Abstract: Islamic economics has been practiced since the time of the Prophet Muhammad, but at that time until several centuries later there is no classification of specific disciplines for economics, causing some Muslim works lost by the western historians drowned. Therefore it is necessary to study the classical Islamic economic thinking. This paper aims to review Abu Hanifah's economic ideas by comparing it with the opinion of some scholars and match whether Abu Hanifah's thoughts can be used today. The method used is… Show more

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Cited by 5 publications
(5 citation statements)
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“…To know the accuracy of the function in the regression model, the Goodness of Fit test is carried out, which is measured from the value of the coefficient of determination, the statistical value of F is as follows: [18].…”
Section: Goodness Of Fit Testmentioning
confidence: 99%
“…To know the accuracy of the function in the regression model, the Goodness of Fit test is carried out, which is measured from the value of the coefficient of determination, the statistical value of F is as follows: [18].…”
Section: Goodness Of Fit Testmentioning
confidence: 99%
“…Semasa hidupnya, pemikiran beliau yang sangat popular yakni transaksi salam. Transaksi ini memudahkan seseorang dalam perdagangan dimana, seseorang dapat mendapatkan barang yang dibutuhkan dengan melakukan pembayaran dikemudian hari sesuai dengan waktu yang Hasnidar Yuslin disepakati bersama dengan merincikan secara jelas dalam akad seperti kualitas barang, jenis komiditi, kuantitas barang, tempat pengiriman serta waktu (Zatadini & Ghozali, 2018). c) Abu Yusuf (182H/798M) Pemikiran Abu Yusuf dalam ekonomi Islam yakni kitab al-Kharaj yang menekankan pada pemberlakukan pajak dari hasil pertanian daripada pedagangan yang menarik sewa dari lahan pertanian.…”
Section: Metode Dan Pendekatan Sejarah Dalam Studi Ekonomi Islamunclassified
“…Abu Hanifah awalnya berasal dari Kabul, ibu kota Afghanistan saat ini, tetapi kakeknya Marzuban masuk Islam pada masa pemerintahan khilafah Umar bin Khattab dan akhirnya pindah ke Kufah dan menetap di sana. (Zatadini, 2018).…”
Section: Hasil Dan Pembahasanunclassified