Scholars, in the past and now, have been interested in Mathur exegesis (Tafsir) (interpreting Quran by Quran, by Sunnah or by sayings of the Companions and Tabi'in). One of the most important methods of Mathur exegesis is the exegesis of Quran by Quran. That is where the problem of researching the exegesis of Quran by Quran emerges in the exegetical manuscripts in Tihamah, Yemen, which aims to trace the exegetical manuscripts in Tihamah, Yemen, to find out their method for Mathur exegesis in terms of interpreting Quran by Quran because this is the safest way to understand the Book of Allah Almighty without deviance and distortion. It also aims to build a new list of the scholars of Tihamah, Yemen, to add them to the exegesis scholars in the Islamic world countries, so that students and researchers in the exegetical library can benefit from them. The inductive and descriptive approaches were used by tracing the exegetical manuscripts of the scholars of Tihamah, Yemen, and presenting the methods of Mufasirrin (exegetes) in Tihamah, Yemen, in Mathur exegesis in the practical and objective perspective from their exegesis of Quran by Quran to see the extent of their attention of that by presenting examples from the reality of their exegeses. One of the findings of the research is that interpreting Quran by Quran carries several directions, such as applying the Muqayyad (restricted) on the Mutlaq (unrestricted/absolute) and the Mufassal (explained) on the Mujmal (general/ambiguous), etc., to avoid confusion and etc. It turns out that whoever wants to delve into exegesis should first look at interpreting Quran by Quran, then by Sunnah, then by the sayings of the Companions and Tabi'in. The scholars of Tihamah have a special interest in interpreting Quran by Quran, which deserves attention to direct the attention of researchers to its achievement, printing and publication .
Qur'anic Qiraat are among the sciences that are related to other legal sciences, and even linguistic sciences as well. The problem lies in the fame of some interpreters of interpretation, and they are thought to be among the people of interpretation only. After investigation, the researcher finds that they are among the people of Qiraat, and among these scholars is Imam Ibn Ajiba, and accordingly, the research shows the impact of the science of Qiraat on the scientific life of Imam Ibn Ajiba, the interpreter, may Allah have mercy on him. The research was based on the analytical method to track the scientific aspects of the biography of Imam Ibn Ajiba to reach his knowledge of the Qiraat. This research resulted in that Imam Ibn Ajiba has great efforts in the science of Qiraat, he is from a virtuous scientific family, and he learned the science of Qiraat as well as the interpretation. He excelled at them both.
The interpretation of Imam Ibn Ajiba is considered one of the most important references that took care of directing the Qur'anic Qiraat that were stated by a number of Arab tribes. The dispute has intensified among the scholars regarding the meaning of the seven modes contained in the consecutive hadith, and in directing those dialects in which the Qur'an was revealed. Ibn Ajiba had a different saying far from what those contradictory statements went to. Therefore, this study aimed to clarify the relationship of the Arabic dialects to the seven modes and the extent of their impact on the Qur'anic Qiraat, and to clarify the statement of Ibn Ajiba regarding the meaning of the seven modes contained in the hadith. The method followed is: The qualitative method: Focusing on collecting information and then discussing it through description and analysis to reach specific results. The study concluded that Ibn Ajiba took care in his interpretation of the guidance of the various Arabic dialects that were mentioned in the Holy Qur'an and their counterparts, which are true in the dialects of the Arabs. And that the Arabic languages, with their various dialects, had a prominent role in the diversity and difference of Qur'anic Qiraat, and Ibn Ajiba's interest in mentioning and directing them in his interpretation of Al-Bahr Al-Madid was evident. He proved that the difference in the Qur'anic Qiraat is a matter of rhetorical beauty and not a difference of contradiction. Ibn Ajiba also sees that the hadith of the seven modes is enigmatic whose meaning is not understood, similar to the obscure in the Qur'an and the hadith, which is what the researcher favored; Because the large number of differences in the meaning of a thing increases its ambiguity and the lack of clarity of its purpose, and Allah knows best.
The Qur'anic enigma may be taken by some as an excuse to defame the Holy Qur'an, but perhaps this may lead to defaming the true Islamic religion as a whole, and herein lies the problem of the research, which aims to trace some Qur'anic terms in which the ambiguity is imagined. Then remove it, and the role of Ibn Qutayba and Al-Fara regarding that. The research was based on the analytical approach to trace the Qur'anic verses concerned with the study and turned them to the grammatical and interpretive rules to know their meanings that eliminates the delusional disorder, and it appeared from the results that there is no contradiction in the Holy Qur'an, and the people of interpretation also relied on eliminating the illusion of confusion on the Arabs' use of Arabic words. In addition that, inadequate understanding and lack of knowledge is one of the biggest reasons that leads to confusion in the understanding of the Holy Qur'an, and the sayings of the ancestors have an effective role in revealing the problematic meanings that constitute some verses of the Qur'an. The application of the abstract mind is one of the most paths that lead to saying in the Qur'an without knowledge, and accusing it of mistake.
The story of the Islamic conquest of Egypt is one of the most exciting episodes of Egyptian history. Not because of the events and battles that accompanied the conquest, but rather because of the enormous effects and developments that have resulted in the history of Egypt and its people in terms of religion, language, culture, etc. As for the march of conquest, the conduct of armies, and the war against the soldiers, they were subjected to many statements by historians, and there were conflicting reports about the conquest of Egypt, and was this conquest reconciled with a covenant, or by force? The way Egypt was conquered went in a way that contrasts with its conquests in the City of Shams and others. Also, the march of opening Egypt was subjected to multiple suspicions and myths that have no basis, some were able to attach to the history of the Islamic conquests of Egypt, but Allah defended the conquests through the writings of Muslim and non-Muslim scholars. This paper comes to reveal aspects of greatness in Islamic tolerance with the Christians of Egypt, which was their main reason for converting to Islam. This study used the historical, critical and analytical method to present facts and discuss ideas. Among the most important results: the proof of tolerance in theory and in reality concerning the conquest of Egypt, the conversion of Egyptians to Islam because of its grace and ease, and rejecting the myth of the march of the Islamic conquest of Egypt from the beginning to the end.
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