Those who slander the Holy Qur'an have methods and paths in order to bring suspicions about the Noble Qur'an and its sciences and to make people question it, and here lies the problem of the research, which aims to show the responses of the scholars, may Allah Almighty have mercy on them, including Imam Ibn Qutayba, the showing of his defense against the allegations made about the alleged grammatical mistakes in the Holy Qur'an. This research is based on the analytical approach, which traces the points where Ibn Qutayba triumphs over slanders and their readings. As a result of this research, the Holy Qur'an did not prove any grammatical mistakes or errors in it. If a mistake occurred from one of the writers of the Qur'an, it is the fault of the writer, and there is no mistakes in the Qur'an. It also became clear that grammar, poetry, and syntax are among the ways of responding to the slanders of the Qur'an according to Ibn Qutaybah, and that his book, "TA'WEL MUSHKAL ALQURAN", is considered an important book in making triumph for the Qur'an and answering the claims of the slanderers
The Qur'an, as a sacred divine text, was guaranteed integrity from distortion in the composition of its letters, words, sentences, and verses, and this integrity is what is called in the religious terminology: (preservation).The Qur'an is preserved by divine preservation, and this preservation has a well-known basic form: preservation of the hearts, which is a metaphor for the preservation of Muslims of the Qur'an in their hearts by receiving it first from the Prophet PBUH, then from his companions, then to those who followed them. To this day, each of them performs it in the manner that he received from his predecessor, which is known as the receipt, but this receipt in the Prophet's era specifically, needs scientific examination that proves its authenticity in the integrity of the Holy Qur'an from all forms of distortion through the ages that followed. Because it was the era in which the process of receipt began. It is done through exposure to what it is and its evidence, and how it was the cornerstone of the steadfastness of the verses of the Noble Qur'an in front of the currents of direct or indirect change throughout Islamic history. This is the problem that the researcher will try to address in this research through a methodology that relies on extrapolation and tracking of the multiple and accurate images of this reception in the Prophet's era, highlighting its impact on preserving the Qur'anic process after that from any distortion. The researcher has reached several conclusions; One of the most important of them is: The receipt of the Qur'anic verses in the Prophet's era ensured the integrity of the Qur'an text from all forms of self-distortion or deviation after that, and it was a major focus of confidence in the Qur'anic text in terms of reassurance of its integrity, through specific and precise criteria that made it a wall against all attempts to distort or challenge it, for this and others, the researcher advises the need to address this issue from all its aspects, as it relates to the noble book from which all Islamic legal sciences emerge. The integrity of the text is, in fact, the integrity of what is branched from it.
Qur'anic Qiraat are among the sciences that are related to other legal sciences, and even linguistic sciences as well. The problem lies in the fame of some interpreters of interpretation, and they are thought to be among the people of interpretation only. After investigation, the researcher finds that they are among the people of Qiraat, and among these scholars is Imam Ibn Ajiba, and accordingly, the research shows the impact of the science of Qiraat on the scientific life of Imam Ibn Ajiba, the interpreter, may Allah have mercy on him. The research was based on the analytical method to track the scientific aspects of the biography of Imam Ibn Ajiba to reach his knowledge of the Qiraat. This research resulted in that Imam Ibn Ajiba has great efforts in the science of Qiraat, he is from a virtuous scientific family, and he learned the science of Qiraat as well as the interpretation. He excelled at them both.
The interpretation of Imam Ibn Ajiba is considered one of the most important references that took care of directing the Qur'anic Qiraat that were stated by a number of Arab tribes. The dispute has intensified among the scholars regarding the meaning of the seven modes contained in the consecutive hadith, and in directing those dialects in which the Qur'an was revealed. Ibn Ajiba had a different saying far from what those contradictory statements went to. Therefore, this study aimed to clarify the relationship of the Arabic dialects to the seven modes and the extent of their impact on the Qur'anic Qiraat, and to clarify the statement of Ibn Ajiba regarding the meaning of the seven modes contained in the hadith. The method followed is: The qualitative method: Focusing on collecting information and then discussing it through description and analysis to reach specific results. The study concluded that Ibn Ajiba took care in his interpretation of the guidance of the various Arabic dialects that were mentioned in the Holy Qur'an and their counterparts, which are true in the dialects of the Arabs. And that the Arabic languages, with their various dialects, had a prominent role in the diversity and difference of Qur'anic Qiraat, and Ibn Ajiba's interest in mentioning and directing them in his interpretation of Al-Bahr Al-Madid was evident. He proved that the difference in the Qur'anic Qiraat is a matter of rhetorical beauty and not a difference of contradiction. Ibn Ajiba also sees that the hadith of the seven modes is enigmatic whose meaning is not understood, similar to the obscure in the Qur'an and the hadith, which is what the researcher favored; Because the large number of differences in the meaning of a thing increases its ambiguity and the lack of clarity of its purpose, and Allah knows best.
The Qur'anic enigma may be taken by some as an excuse to defame the Holy Qur'an, but perhaps this may lead to defaming the true Islamic religion as a whole, and herein lies the problem of the research, which aims to trace some Qur'anic terms in which the ambiguity is imagined. Then remove it, and the role of Ibn Qutayba and Al-Fara regarding that. The research was based on the analytical approach to trace the Qur'anic verses concerned with the study and turned them to the grammatical and interpretive rules to know their meanings that eliminates the delusional disorder, and it appeared from the results that there is no contradiction in the Holy Qur'an, and the people of interpretation also relied on eliminating the illusion of confusion on the Arabs' use of Arabic words. In addition that, inadequate understanding and lack of knowledge is one of the biggest reasons that leads to confusion in the understanding of the Holy Qur'an, and the sayings of the ancestors have an effective role in revealing the problematic meanings that constitute some verses of the Qur'an. The application of the abstract mind is one of the most paths that lead to saying in the Qur'an without knowledge, and accusing it of mistake.
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