Perkembangan dari keilmuan komunikasi dan keislaman berefek kepada pandangan komunikasi secara umum dan kepada konsep-konsep keislaman, diantaranya Komunikasi interpersonal atau disebut juga komunikasi antar pribadi memiliki keterkaitan dalam bidang komuinkasi islam, di tinjau dari berbagai aspek diantara nya pada hubungan antar sesama manusia. Al-Qur’an menyebutkan berbagai makna terkait hubungan antara sesama manusia dalam hal ini disebut sebagai komunikasi interpersonal yaitu konsep Qaulan Sadidan, Qaulan Maysura, Qaulan Layyinan, Qaulan Kariman, Qaulan Ma’rufa dan Qaulan Baligha. Kaitan dengan hal ini penulis akan membahas lebih lanjut tentang urgensi komunikasi interpersonal dalam bingkai komunikasi islam terhadap pustakawan, sebagai seorang pengelola perpustakaan yang memiliki kemampuan komunikasi interpersonal. Penelitian ini merupakan penelitian pustaka yang di berbagai leteratur seperti jurnal, buku dan lain-lain. Metode literature reviu, yaitu mengkaji konsep komunikasi interpersonal dari buku dan jurnal hasil penelitian. Data dari hasil penelitian ini dianalisa secara kualitatif, artinya data kepustakaan dianalisis secara mendalam, holistik, dan komprehensif dengan teknik analisis content. Ditinjau dari teori-teori komunikasi interpersonal dalam perspektif komunikasi Islam, lebih fokuskan kepada proses penyampaian pesan atau informasi dari pustakawan, dengan menggunakan kaedah dan prinsip komunikasi yang berdasarkan kepada Alquran dan Hadis. Proses penyampaian pesan kepada audien secara langsung atau melalui media menjunjung kebenaran yang diajarkan oleh agama dikolaborasikan dalam bentuk pelayanan seorang pustakawan. Dalam proses ini seorang pustakwan dapat lebih menerapkan bentuk komunikasi interpersonal kepada para pembaca dengan berlandaskan kepada Al-Qur’an.

In libraries, the role of communication is very much needed in everyday life, where a library user and librarian can often interact and later can connect good communication in a library. Library users do not only ask for books, but library users will ask for information, therefore librarians are expected to be able to think creatively, inspire, and be able to motivate their librarians. The method used is the Journal of Analysis which has been published scientifically through e-books, e-journals, and scholarships which are then analyzed into short and descriptive journals. From the analysis I got that communication in the library is very important because it can connect communication between library users and librarians who can give positive responses to each other.

This Study aims to describe role of Information Communication Technology (ICT) as a Library Service Media began to be carried out by the Diniyyah Lampung Institute of Technology and Science (INSTIDLA) as a form of adjustment to the development and needs of students in the current era of Society 5.0. This study aims to determine the influence of information and communication technology on INSTIDLA library services. This research uses a qualitative method with an analytical descriptive approach where the role of ICT is explained comprehensively in the INSTIDLA Library as a Library Service Media. Data collection techniques use observation and interviews. The object of this study is instidla's library and social media services. INSTIDLA Library Services is a combination of manual services and information and communication technology (ICT) based services that support library professionalism in improving INSTIDLA library services. The result of this study is a significant influence between the development of ICT and library services through social media, including helping and facilitating the work of library staff, attracting visitors to the library, and facilitating the communication of librarians with library visitors and finally, the library information base via social media

Da'wah and society are complementary sides of the coin in the process of Islamic da'wah. Da'i and the community who are both elements of da'wah become vital objects in the process of success of da'wah. Da'wah that is oriented to an individual piety and generally social must pay attention to things that are very urgent, namely the local wisdom of the local community. For example in the hegemony of the struggle and the long journey of da'wah in Indonesia, which lives with the heterogeneity of society and the majority is Muslim and has religious characteristics. Differences in race, ethnicity, culture, ethnicity, language, and accent from various regions are used as the foundation and fundamental value of religious religiosity as a belief. As a form of purification and for the effectiveness of the implementation of da'wah, every da'wah interpreter or dai must rely on the texts of the Qur'an and Hadith. Expertise in an effort to respond to the conditions of the community that he will preach is a form and management of da'wah that must be organized from a da'wah interpreter. In addition, the Indonesian people have a plural society structure. Then if every dai or da'wah interpreter pays attention to the conditions of this very pluralistic society, it will certainly affect all kinds of da'wah strategies that will be launched to the community. The needs and desires of the diverse plural society in discussing religion must be considered and able to be captured by the da'wah interpreter in concocting his da'wah so that it reaches a pluralistic society like Indonesia. And such da'wah should be a special concern of da'wah activists and each da'i is expected to be able to carry out his da'wah to be able to maximize the aspect of religious development for the people. So there are various Islamic studies that can be used as a stepping stone in determining the direction of da'wah, especially in Islamic society and in general pluralistic society in Indonesia. The conception of da'wah that includes the social, cultural, emotional arguments of the community is expected to be able to answer all the challenges of da'wah in the pluralistic body of society. It is used as a form to build an ideal society khoirul ummah as a form of manifestation of the development of the ummah firmly. The nature of Islam that the lil a'lamin is felt to be enough can be an injection that the empowerment of the Muslim community both mentally and spiritually in the effort to realize the welfare and unity of the ummah is very appropriate. Other forms are religious social and national social. These are the pluralistic values ​​embraced by the majority of Indonesian society.

Abstract In the implementation of Islamic Financial Institutions such as the Baitul Maal wa Tamwil (BMT) there are various ways of collecting funds and channeling funds. Funds are collected through wadi'ah deposits and deposits. While the distribution of funds is done by murabahah, mudharabah, musyarakah, rahn (pawn), ijarah, ijarah multijasa and qardhul hasan financing. Qardhul Hasan's financing is the orientation of the function of the Islamic Financial Institution (Baitul Maal Wa Tamwil) as a social institution. Qardhul hasan is a soft loan given on the basis of mere social obligations. In this case the borrower is not required to return anything except the amount borrowed. In Qardhul Hasan financing there are pillars and conditions, namely the perpetrator of the contract consisting of muqtaridh (borrower), muqridh (lender), qardh (fund), shighat ijab and qabul willingness for both parties and funds used for something useful and lawful. Qardhul Hasan is an activity to achieve a predetermined goal or target by the relevant Islamic financial institutions. The mechanism for implementing Qardhul Hasan is solely aimed at providing assistance to meet the needs of small communities. Thus it can be seen that the form of borrowing through Qardhul Hasan is in accordance with the principles of sharia economic law, the potential source of Qardhul Hasan's funding is quite large if it is utilized and managed optimally and its implementation is very useful for the community. Keywords: Qardhul Hasan, Islamic Law, BMT

Ikan selar kuning (Selaroides leptolepis) merupakan salah satu ikan pelagis kecil dari famili Carangidae yang memiliki bentuk tubuh pipih dan memanjang. Tujuan penelitian untuk menganalisis keterkaitan kematangan gonad ikan selar kuning (Selaroides leptolepis) dengan suhu permukaan laut di perairan Selat Sunda. Penelitian ini dilaksanakan pada bulan Mei-September 2018 di perairan Selat Sunda.

The Society 5.0 era is considered a phenomenon of combining cyber technology with automation technology, which is characterized by changes in various sectors.  In this case, mass communication is system communication that is carried out through mass media and has a significant impact, especially in its application in everyday life with diverse impacts. This research uses qualitative methods while using a library research approach. The results of observations and literacy studies conducted by the author concluded that mass communication has a considerable social impact on society along with technological developments. Because the media plays a big role in the method of replacing existing social norms with new ones, even changing and creating new ones.

Along with the development of the times and technology, of course there are many things that must be addressed in carrying out da'wah activities so that they are in accordance with the development of today's society. This includes the use of various existing media for da'wah purposes, both in print, internet and electronic media which are considered more effective and efficient in conveying da'wah messages, one of which is film. The focus of the problem to be studied is what are the da'wah messages contained in the film Tilik Karya Wahyu Agung Prasetyo. The purpose of this study was to determine the messages of da'wah contained in the film. This study uses a qualitative method. This type of research is library research. The data were then analyzed using Roland Barthes' Semiotics which emphasized two levels of signification, namely the denotation stage and the connotation stage. The results of this study indicate that the Tilik film contains da'wah messages which include creed, sharia, and morals.