Abstrak: Taman Pendidikan Al Qur'an Muhammadiyah se Ponorogo sejumlah 42 lembaga yang tersebar di 21 Kecamatan. Sebanyak 42 peserta perwakilan lembaga mengikuti keterampilan menulis al Qur'an (Maharah al Kitabah) dengan membuat seni Kaligrafi. Seni kaligrafi merupakan sebuah seni menulis indah menggunakan huruf Arab. TPA Muhammadiyah Ponorogo yang memiliki ketertarikan dalam menulis seni Kaligrafi masih sangat terbatas. Maka, tidak heran jika seni Kaligrafi di Muhammadiyah Ponorogo serasa kering. Mitra pengabdian ini adalah Forum Lembaga Pendidikan Al Qur’an Muhammadiyah Ponorogo dengan mengadakan program pengabdian masyarakat dengan mengelar pelatihan menulis seni kaligrafi bagi guru TPA Muhammadiyah Ponorogo. Hasil dari pengabdian ini adalah pemahaman mengenai teori dalam menulis seni kaligrafi dan ketrampilan dalam membuat seni kaligrafi guna mendukung kualitas pembelajaran menulis al Qur’an bagi guru.Abstract: The Muhammadiyah Al Qur'an Education Park in Ponorogo has 42 institutions spread across 21 sub-districts. A total of 42 participants representing institutions participated in the skills of writing the Qur'an (Maharah al Kitabah) by making the art of Calligraphy. Calligraphy is the art of beautiful writing using Arabic letters. TPA Muhammadiyah Ponorogo which has an interest in writing calligraphy is still very limited. So, do not be surprised if the art of Calligraphy at Muhammadiyah Ponorogo feels dry. The partner of this service is the Muhammadiyah Ponorogo Al Qur'an Educational Institution Forum by holding a community service program by organizing calligraphy writing training for TPA Muhammadiyah Ponorogo teachers. The result of this service is an understanding of the theory in writing calligraphy art and skills in making calligraphy art to support the quality of learning to write the Qur'an for teachers.

The embodiment of himself as the perfect man is part of the ultimate purpose of life. God as The Almighty gave life to human beings at once the guidelines so that people can become perfect beings. Islam became a conducting ordinary human life in the world hereafter to rediscover the nature itself. In the attainment ofthe perfection of the social life, then he must learn to understand and execute rights and obligations between spirit, soul, heart, intellect, and as a unit of the component in the form of a human being. Through the study of Eastern and Western scientific literature by using content analysis to understand existing data, this study is expected to generate comprehensive information. Spirit is not the immortal beings but is a creation of God is timeless. The soul is the container of the motion was born, and the inner man and the heart is the essential nature of the human being in life. The sense of social considerations become a tool to distinguish between good and evil. The Agency is a container of human inner form was born. Human perfection can only be achieved through education, the dissemination of human nature, his creation, and his goal. In the end, the humans would be able to return to God with the survivor.

Shihab from Indonesia, especially to describe and analyze the relationship of patience with the personality in tafsīr al-Misbāh. Methodology: This research is library research using text study methods. In the study of interpretive texts, one of them is the method of interpretation of mauḍū'i. The method of tafsīrmauḍū'i is a method of interpretation that discusses a particular theme, then seeks the view of the al-Qur’an on the matter by grouping verses, analyzing, discussing and understanding verse by verse, then gathering general verses into specific verses. In analyzing, text studies utilize library sources as a study material. The method used tafsīrthematic, which means to collect verses of the Qur'an correlated to the theme and discusses and analyzes the contents of the verse. The verses in the Qur'an collecting by its relation to the topic of patience and in the end, we take the conclusion as the answer from the al-Qur'an. Main Findings: Patience in the al-Misbāh Exegesis brings a personality model to the thought that the value of life hangs on patience as religiousness, ethics, and meaningful life. The personality model grows an involvement of psychological well being on the foundation of ideal humanitarian ethics in the Quran, which is the highest outcome of the patients. Applications of this study: This study can be utilized by educators, in teaching and learning and psychologists. Novelty/Originality of this study: The personality model of patience in the-Misbāh Exegesisis positive. This personality model will minimize a person falling in the concept of terrorism, and increases to realizing psychological well-being, especially related to meaningfulness in life and self-mastery.

Gratitude is teaching about morality that concerns all aspects of human life. This study aims to determine the spiritual values of gratitude in the Qur'an in relation to character in Islamic education. Through a subjective-cum-objective hermeneutic approach, the research results show that gratitude contains several character values that are needed in Islamic education. These character values include, amanah, qonā'ah, istiqāmah, tawāḍu', tawakal, optimistic, creative, hard work and social care. The results of this study indicate that gratitude is the main character that contains religious and social character values based on belief and faith in God. These character values are needed in achieving the goals of Islamic education.

This research is an examination of “Cosmopolitan Education in the Islamic perspective The principle aspects which are wanted to be known are: (1) The meaning of Cosmopolitan education in the Islamic perspective. (2) The Basis of Cosmopolitan education in Islam. (3) How does the concept of Cosmopolitan education gives implications for human life? (4) The Contribution of Cosmopolitan education toward human life in the revolution era 4.0 as the digital era. The research shows that education in the Islamic perspective goes from the time when Allah blows the ruh to the body until the last opportunity to taking an effort. Cosmopolitan education gives an important implication in which humans as individuals and humans as a society can become a perfect men. According to Islam, Muttaqi is the highest perfection which has many aspects of goodness. Cosmopolitan education gives a meaningful contribution to the life of human beings in the revolution era 4.0 as the digital era.