The notion of privacy represents a central criterion for both indoor and outdoor social spaces in most traditional

The notion of privacy represents a central criterion for both indoor and outdoor social spaces in most traditional Arab settlements. This paper investigates privacy and everyday life as determinants of the physical properties and patterns of the built and urban fabric and will study their impact on traditional settlements and architecture of the home in the contemporary Iraqi city. It illustrates the relationship between socio-cultural aspects of public and private realms using the notion of the social sphere as an investigative tool of the concept of social space in Iraqi houses and local communities (Mahalla). This paper reports that in spite of the impact of other factors in articulating built forms, privacy embodies the primary role under the effects of Islamic rules, principles and culture. The crucial problem is the underestimation of traditional inherited values through opening social spaces to the outside that giving unlimited accesses to the indoor social environment creating many problems with regard to privacy and communal social integration.

Karbala is one of the metropolitan cities in Iraq, its historic and religious centre has a long history, yet many of its buildings are under threat because of unclear conservation management due to urban transformation. The history of religious rituals and processions reflects an array of values, concepts and planning philosophy that has used the power of religion and holiness of the city as a source of homogeneity and integration. By looking at the mass-pilgrimage spatial practices to the Holy Shrines in Karbala city centre and the adaptation by its residents of their domestic neighbourhoods, this paper analyses the spatial conditions of the city and offers insights into a set of factors that have shaped its historical evolution and urban spaces.    The paper is in three parts; first, it discusses the causes of the urban transformation in this holy city. Secondly, it documents a set of everyday practices and problems in Karbala city, focusing on the urban level (the traditional fabric), following the analytical method of the historic evolution of Karbala as a religious centre as well as the incompatibility of the modern development with the centre’s historical heritage.  Thirdly, it analyses the transformation of the urban structure by discussing the characteristics of the historical centre and the role of legislation in urban transformation of traditional city centres.

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