2012
DOI: 10.1080/13602365.2012.678634
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Architecture, memory and historical continuity in Old Cairo

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Cited by 21 publications
(11 citation statements)
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References 8 publications
(8 reference statements)
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“…Not only does this align with the postmodern conception of intangible heritage as an experiential and ritualistic practice (Littler 2014, 95), but also supports a further two ideas. Firstly, that historic buildings can be altered in such a way that maintains a dynamic continuity of traditions, practices and rituals (Abdelmonem and Selim 2012;Kamel-Ahmed 2015); and secondly, that a connection to (and reverence for) the past can be represented by the creation of something new in the present 15 (for example, see Pallasmaa 2012b, 15;Jencks 2016;Frost 2017, 263;Plevoets and Cleempoel 2019, 99).…”
Section: The Hill House Boxmentioning
confidence: 99%
“…Not only does this align with the postmodern conception of intangible heritage as an experiential and ritualistic practice (Littler 2014, 95), but also supports a further two ideas. Firstly, that historic buildings can be altered in such a way that maintains a dynamic continuity of traditions, practices and rituals (Abdelmonem and Selim 2012;Kamel-Ahmed 2015); and secondly, that a connection to (and reverence for) the past can be represented by the creation of something new in the present 15 (for example, see Pallasmaa 2012b, 15;Jencks 2016;Frost 2017, 263;Plevoets and Cleempoel 2019, 99).…”
Section: The Hill House Boxmentioning
confidence: 99%
“…Myths are products of popular culture that cognitively communicate coherent social positions, norms or even fears. When attached to buildings and/or structures, they become powerful tools of collective memory of the group [12]. In post-conflict cities, buildings and spaces fulfill a substantial role in the cognitive landscape of the urban experience.…”
Section: Shareness and Division In The Public Spacementioning
confidence: 99%
“…While the former relies on collective confidence in elected institutions, the latter works on mutual interests of fellow residents that develop through everyday interaction. practice of living "it is about the desire for remembering or the fact of forgetting" [12]. One form is the very existence of the separation as a wall, fence, or a barrier building.…”
Section: Shareness and Division In The Public Spacementioning
confidence: 99%
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“…For architecture and archaeological students, in particular, it transfers theoretical courses of archaeology and conservation into real simulations of narratives and historical atmosphere. It helps enlivening the socio-cultural memory of local communities as essential part of their historic continuity and appreciated of heritage (Abdelmonem & Selim 2012). For conservators, historians and archaeologists, it helps develop a rich library and digital archive of details, information and data necessary in restoring historical sites (Abdelmonem, 2017).…”
Section: Introductionmentioning
confidence: 99%