The Korean Wave—otherwise known as Hallyu or Neo-Hallyu—has a particularly strong influence on the Middle East but scholarly attention has not reflected this occurrence. In this article I provide a brief history of Hallyu, noting its mix of cultural and economic characteristics, and then analyse the reception of the phenomenon in the Arab Middle East by considering fan activity on social media platforms. I then conclude by discussing the cultural, political and economic benefits of Hallyu to Korea and indeed the wider world. For the sake of convenience, I will be using the term Hallyu (or Neo-Hallyu) rather than the Korean Wave throughout my paper.
This paper discusses the concept of death, resurrection and shrine visitation from an Islamic point of view. It is divided into two integral parts. In the first part, we examine the Islamic eschatological concepts of death, resurrection, and the Day of Judgment. The second part deals with one of the most disputed topics in Islamic thought, those of graves and shrines and the cult of saints. We will be arguing that in spite of the fact that Muslims are not allowed (from a fundamentalist point of view) to construct ornamented tombs or shrines, the cult of saints is widespread in many parts of the Muslim world. We contend that this phenomenon stems from cultural rather than religious factors. In many cases, Muslims were unable to divest themselves of cultural aspects that interfered or were incompatible with their religious beliefs. We assert that the cult of saints is more common in Shiathan Sunni-dominated countries. In response to the ongoing recent attacks on shrines, the researchers suggest dialogue among Muslim sects.
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