We present a dynamic account of self-efficacy in entrepreneurship that integrates social-cognitive and control theory. According to our dynamic account, variability in self-efficacy energizes action because it involves self-motivation and discrepancy perception as competing motivational processes. We argue that variability and the average level in self-efficacy nascent entrepreneurs display over time support the enactment of entrepreneurial intentions and predict business ownership. The proposed positive effect of variability further implies an inverted u-shaped relationship between self-efficacy at a single point in time and business ownership. To test these hypotheses, we repeatedly assessed entrepreneurial self-efficacy of nascent African entrepreneurs during a 12-week entrepreneurship training program (total N ϭ 241). Twelve months later, we assessed business ownership (total N ϭ 190). We found that variability and the average level in entrepreneurial self-efficacy participants displayed during the training program were positively related to business ownership. Furthermore, for participants with strong entrepreneurial intentions, we found an inverted u-shaped relationship between entrepreneurial self-efficacy after the training program and business ownership. The study suggests that social-cognitive and control theory highlight different facets of self-regulation that both need to be accounted for to explain goal achievement in entrepreneurship.

Considerable attention has been devoted to the architecture and art history of Cambodia's Angkor Wat temple in the last century. There has, however, been little research on the functions and internal organisation of the large rectangular enclosure surrounding the temple. Such enclosures have long been assumed to have been sacred precincts, or perhaps ‘temple-cities’: work exploring the archaeological patterning for habitation within them has been limited. The results of LiDAR survey and excavation have now revealed evidence for low-density residential occupation in these areas, possibly for those servicing the temple. Recent excavations within the enclosure challenge our traditional understanding of the social hierarchy of the Angkor Wat community and show that the temple precinct, bounded by moat and wall, may not have been exclusively the preserve of the wealthy or the priestly elite.

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The Khmer Empire (9th-15th centuries A.D.), centered on the Greater Angkor region, was the most extensive political entity in the history of mainland Southeast Asia. Stone temples constructed by Angkorian kings and elites were widely assumed to have been loci of ritual as well as habitation, though the latter has been poorly documented archaeologically. In this paper, we present the results of two field seasons of excavation at the temple site of Ta Prohm. Using LiDAR data to focus our excavations, we offer evidence for residential occupation within the temple enclosure from before the 11th century A.D. until the 14th century. A comparison with previous work exploring habitation areas within the Angkor Wat temple enclosure highlights similarities and differences between the two temples. We argue that temple habitation was a key component of the Angkorian urban system and that investigating this unique form of urbanism expands current comparative research on the diversity of ancient cities.