The old question: Why did Milton's Adam and Eve disobey the Divine Commandment? continues to provoke conflicting answers and consequently diverse accounts of the meaning of Paradiae Lost. That Milton's epic is, like King Laar, or Faust, or Moby Dick, a work able to sustain many seemingly-contrary interpretations—that in fact it contains them all to some degree—is clear to anyone who will reread the poem at intervals, following the lead first of one and then another critical guide. But this richness of implication has obscured the real logical handicap assumed by anyone who attempts to find the ultimate origins of the narrative action in what is familiar to us as occasion or motivation—in a word, in cause.
When Melville bought an English translation of Pierre Bayle's Dictionnaire historique et critique early in 1849, he obviously anticipated—with mock alarm—an “influence.” He wrote Evert Duyck-inck, in whose library he may have come across it earlier: “I bought a set of Bayle's Dictionary the other day, & on my return to New York I intend to lay the great old folios side by side & go to sleep on them thro' the summer, with the Phaedon in one hand & Tom Brown in the other.” It was, of course, a moment for influences, the most receptive and most productive period of Melville's life. That year, he saw Mardi and Redburn into print, and made the memorable trip to England with the MS. of White Jacket. A few months later he moved to the Berkshires, where he met Hawthorne and began work on a new book about a whaling voyage. Though we hear no more of Bayle's Dictionary we can feel sure that the program of summer reading was carried out. I shall show how pervasive were its effects on Moby Dick.
In the landscape of Edith Wharton's life the figure of Henry James is of almost too-distracting importance. He was the greatest man she knew. James himself had many friends and acquaintances such as Howells and Stevenson who stood equal beside him—he moved accustomedly among his peers from youth to old age—tout Edith Wharton had few intimates who were her creative equals, and none who towered into that eminence where James stood. Consequently, no discussion of her work can avoid contemplating the effect of his example and association; the danger, really, is that we will assume more effect than is there.
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