Focusing on the verbal rather than the visual elements of early and more modern headstones in eastern Nova Scotia and Cape Breton, this essay will comment on a selection of Gaelic headstone inscriptions, highlighting such elements as word choice (whether secular or religious), cemetery location, time period, and the deceased's background. Despite the striking paucity of Gaelic examples, it is our objective to discuss why Gaelic had a limited presence in Nova Scotia's pioneer Scottish immigrant cemeteries and to demonstrate how these cemeteries were contested sites, which mirrored ongoing tensions between assimilation and cultural retention. In sum, this article will assess the importance of cemeteries as material articulations of language use and language maintenance among Nova Scotia's diasporic Scots, set against the wider background of their struggles, aspirations, and shared values.
By focusing on the burial sites of northeastern Nova Scotia’s Scottish immigrants, this article demonstrates that their cemeteries were varied and complex places, which defy a uniform reading. An analysis of such metrics as Gaelic language use, stated place of origin (i.e., parish, county, Scotland or North Britain), prevalence of thistle images and Christian iconography gives a verbal and visual dimension to the discussion of whether death was a catalyst for conformist expression among Scottish immigrants and whether they opted for pictorial or linguistic signifiers of identity. In their cemeteries, Scottishness was negotiated, new meanings of belonging forged, status aspirations articulated, and religious differences spatially enforced. It is in their last resting places that one sees vividly displayed the forces of change and continuity, tradition and innovation, and retention and adjustment, which reshaped their lives and deaths as immigrants.
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