During the twentieth century there has been much speculation by scholars in the United States about the relationship between religion and prisoners. In spite of the fact that both religion and the prison have been subjected to considerable study, we know little about religion in prison, particularly as it relates to the psychological adjustment of offenders to the prison environment and reduction in problematic behaviors such as disciplinary infractions. Applying a survey methodology which incorporates a recently developed scale of religiousness (the first to be developed with the assistance of inmates specifically for use with inmates) and a previously developed scale of inmate adjustment to prison, this study explores the relationship between inmate religiousness and adjustment to prison and the number of disciplinary confinements they receive. A self-report questionnaire was administered to a non-random sample of 769 inmates in 20 prisons from 12 states in order to determine if an inmate's religiousness was related to prison adjustment and the number of disciplinary infractions they received. The findings from the study indicate that a significant relationship exists between inmate religiousness and multiple measures of inmate adjustment to the prison environment. More specifically, increasing levels of religiousness, as measured by a self-report questionnaire, are associated with higher levels of in-prison adjustment, as measured by the Wright prison adjustment questionnaire. Similarly, inmate religiousness (as measured by the same self-report questionnaire) is also sig-Religion, the Community, and the Rehabilitation of Criminal Offenders.
This research examined the impact of a structured meditation program intervention on female detainees, comparing an experimental group and a control group for medical symptoms, emotions, and behaviors before and after the intervention. A 2 1/2-hour meditation session was held once a week for 7 weeks. Study participants completed a medical symptoms checklist before the program began and after it ended. At the posttest period, the experimental group experienced fewer sleeping difficulties, less desire to throw things or hit people, and less nail or cuticle biting; were more hopeful about their future; and felt less guilt. Meditation was beneficial for this population and may be a cost-effective tool for inmates and administrators. Meditation effects, especially among inmates, merit further research attention.
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