Indigenous Latinx children and youth are a growing population that has been largely invisible in U.S. society and in the scholarly literature (Barillas-Chón, 2010; Machado-Casas, 2009). Indigenous Latinx youth are often assumed to be part of a larger homogenous grouping, usually Hispanic or Latinx, and yet their cultural and linguistic backgrounds do not always converge with dominant racial narratives about what it means to be “Mexican” or “Latinx.” Bonfil Batalla (1987) argued that Indigenous Mexicans are a población negada—or negated population—whose existence has been systematically denied as part of a centuries-long colonial project of indigenismo (indigenism) in Mexico and other Latin American countries. This systematic denial in countries of origin often continues once Indigenous people migrate to the U.S., as they are actively rendered invisible in U.S. schools through the semiotic process of erasure (Alberto, 2017; Urrieta, 2017). Indigenous Latinx families are often also overlooked as they are grouped into general categories such as Mexican, Guatemalan, Latinx, and/or immigrants. In this issue, we seek to examine the intersections of Latinx Indigeneities and education to better understand how Indigenous Latinx communities define and constitute Indigeneity across multiple and overlapping colonialities and racial geographies, and, especially, how these experiences overlap with, and shape their educational experiences.
This article explores Indigenous Mexican mothers’ perspectives on multilingualism and Indigenous language maintenance in their children’s lives. Drawing on interview data from a larger qualitative study of language and ideology among multilingual children in Los Angeles, California, the article examines the perspectives of four Zapotec mothers who have children in a local public school with a Spanish-English dual language program. The interview data highlight what these women think and do with respect to the maintenance of the Zapotec language in the lives of their school-aged children. Critical Latinx Indigeneities and the feminist notion of linguistic motherwork are used to highlight the intersectional nature of these women’s efforts to construct and sustain indigeneity in diaspora.
This exploratory study analyzed the influence of Zapotec parental socialization practices on the cultural awareness and involvement, ethnic identity, and Zapotec language use of their adolescent children. A total of 15 parent-child dyads participated in the study. Semi-structured interviews were conducted with parents. Adolescents responded to corresponding open-ended questions in a written survey. Results indicate that the children of parents who were the most involved in cultural groups and organizations were more likely to participate in traditional dance and music groups. The children of parents who identified as indigenous and encouraged Zapotec language use were more likely to also identify as indigenous and speak Zapotec. High cultural awareness and participation among adolescents was not always related to indigenous self-identification and/or Zapotec language use. Many adolescents who did not self-identify as indigenous and did not speak Zapotec also reported high levels of cultural awareness and involvement. Implications for parental socialization research on Mexican indigenous immigrants in the United States are discussed.
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