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Through research, restoration of agro-ecological sites, and a renaissance of cultural awareness in Hawaiʻi, there has been a growing recognition of the ingenuity of the Hawaiian biocultural resource management system. The contemporary term for this system, “the ahupuaʻa system”, does not accurately convey the nuances of system function, and it inhibits an understanding about the complexity of the system’s management. We examined six aspects of the Hawaiian biocultural resource management system to understand its framework for systematic management. Based on a more holistic understanding of this system’s structure and function, we introduce the term, “the moku system”, to describe the Hawaiian biocultural resource management system, which divided large islands into social-ecological regions and further into interrelated social-ecological communities. This system had several social-ecological zones running horizontally across each region, which divided individual communities vertically while connecting them to adjacent communities horizontally; and, thus, created a mosaic that contained forested landscapes, cultural landscapes, and seascapes, which synergistically harnessed a diversity of ecosystem services to facilitate an abundance of biocultural resources. “The moku system”, is a term that is more conducive to large-scale biocultural restoration in the contemporary period, while being inclusive of the smaller-scale divisions that allowed for a highly functional system.

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Reciprocal relations underscore the mutual caretaking obligations held between nature and society, as intertwining entities that are co-constituted with one another. In this paper, we draw from scholarship on human-nature relations, which emphasizes the intrinsic value and agency of non-human beings and the landscape. Building on this literature, we investigate the practice of reciprocal relations for exemplar communities in Hawai'i, British Columbia (Canada), the Appalachian mountain region (U.S.), and Madagascar that are all actively cultivating stewardship of natural resources in the face of economic, political, and ecological pressures. Our cases illustrate the diverse ways individuals and communities enact reciprocal relations and examine how these acts may increase community access to land and water. We show how communities mobilize reciprocal relations through both formal governance actions (e.g. management planning and legislation) and informal avenues (e.g. daily human-environment interactions). Recognizing "reciprocal relations" to restore community access 401 Our findings expand upon Ribot and Peluso's theory of access by considering the multi-directional flows of benefits and responsibilities between people and places exemplified by reciprocal relations. By reframing environmental governance around mutual responsibilities, we hope to increase recognition of existing reciprocal place-based relationships, and facilitate greater community access to land, water, and resources.

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