2017
DOI: 10.1016/j.ecoser.2017.03.012
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Beyond services: A process and framework to incorporate cultural, genealogical, place-based, and indigenous relationships in ecosystem service assessments

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Cited by 142 publications
(151 citation statements)
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“…However, upon looking further at the nested factors, differences arise, especially within the “Social relations” and “Sense of place” categories that appear most similar to our “Connection to people and place” dimension. Similar to the findings of Pascua et al (), we found that respondents highlighted the reciprocal nature of relationships with human and nonhuman, and living and nonliving entities, an aspect not captured in these established CES categories.…”
Section: Local Perceptions Of Key Components Of Resilient Social–ecolsupporting
confidence: 88%
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“…However, upon looking further at the nested factors, differences arise, especially within the “Social relations” and “Sense of place” categories that appear most similar to our “Connection to people and place” dimension. Similar to the findings of Pascua et al (), we found that respondents highlighted the reciprocal nature of relationships with human and nonhuman, and living and nonliving entities, an aspect not captured in these established CES categories.…”
Section: Local Perceptions Of Key Components Of Resilient Social–ecolsupporting
confidence: 88%
“…Factors in our "Connection to People and Place" and "Indigenous and local knowledges, skills, practices, values and worldviews" dimensions are consistent with key cultural elements previously identified as lacking from existing SES and CES frameworks (Chan et al, 2012;Cote & Nightingale, 2012;Pascua et al, 2017). As such, we focus on these two dimensions and explain why they are significant in designing and implementing interventions (Table 1).…”
Section: Local Perceptions Of Key Components Of Resilient Social-ecmentioning
confidence: 85%
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“…Greater understanding of such traps can help to shift mindsets of decision makers and members of the public. In particular, it can help to replace overly simplistic ideologies of protecting "naturalness" and "wilderness" or producing more ecosystem services to benefit humans, with more complex notions of sustaining coevolved, reciprocal relationships between people and their environment (Winthrop 2014, Pascua et al 2017. Scientific publications increasingly recognize the historical influence of Native Americans on ecosystems in the Pacific Northwest, and how beneficial disturbances, such as wildland fires and tribal tending practices, can sustain the productivity, diversity, and resilience of social and ecological systems.…”
Section: Resultsmentioning
confidence: 99%