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Living conditions in Nazi concentration camps were harsh and inhumane, leading many prisoners to commit suicide. Sachsenhausen (Oranienburg, Germany) was a concentration camp that operated from 1936 to 1945. More than 200,000 people were detained there under Nazi rule. This study analyzes deaths classified as suicides by inmates in this camp, classified as homosexuals, both according to the surviving Nazi files. This collective was especially repressed by the Nazi authorities. Data was collected from the archives of Sachsenhausen Memorial and the International Tracing Service in Bad Arolsen. Original death certificates and autopsy reports were reviewed. Until the end of World War II, there are 14 death certificates which state “suicide” as cause of death of prisoners classified as homosexuals, all of them men aged between 23 and 59 years and of various religions and social strata. Based on a population of 1,200 prisoners classified as homosexuals, this allows us to calculate a suicide rate of 1,167/100,000 (over the period of eight years) for this population, a rate 10 times higher than for global inmates (111/100,000). However, our study has several limitations: not all suicides are registered; some murders were covered-up as suicides; most documents were lost during the war or destroyed by the Nazis when leaving the camps and not much data is available from other camps to compare. We conclude that committing suicides in Sachsenhausen was a common practice, although accurate data may be impossible to obtain.

This paper reviews the files in the archive of the Nobel Prize Committee for Physiology or Medicine on the Austrian physiologist and pioneering researcher in the emerging fields of urology and sexual medicine: Eugen Steinach (1861-1944). It reconstructs and analyzes why and by whom Steinach was nominated for the Nobel Prize between 1920 and 1938 and discusses the reasons why he never received the award, although the Nobel Committee judged him as prizeworthy. Steinach's Nobel nominee career is extraordinary-not only because of his strong support by renowned international nominators from different scientific and medical disciplines, but also because of the controversial discussions within the Nobel Committee on his achievements, colored by the debates in the international scientific community. The Nobel Prize story adds a new perspective on how contemporary international scholars evaluated Steinach's research on reproduction, "male-making" females, "female-making" males, homosexuality, and the concept of rejuvenation.

From the late 15th century onwards, cutting for stones in patients' heads to cure mental illness was depicted in European art. The earliest and most famous painting of this kind is The Cure of Folly, painted by Jheronimus Bosch around the turn of the 15th to the 16th century. In general, these depictions are thought to relate to surgical as well as mental health practices of that time. However, it can be questioned whether barber surgeons or quacks cut for stones in patients' heads, and if they did not, what the meaning of Bosch's and other artists' paintings might be. Paintings from the 15th to 17th centuries and historical sources from the history of medicine as well as art history served as a basis for this contribution. The combination of sources from the histories of urology and psychiatry opens a new perspective on depictions of cranial lithotomy. Taking this into account, it does not seem likely that surgeons or quacks cut for cranial stones in early modern Europe. Few therapy options existed to effectively treat mental problems, and, hence, most interpretations of Bosch's picture point to the gullibility of patients as its central theme. At the same time, the depictions of cranial lithotomy may illustrate the limits of the medical profession and an abstract hope for successful psychosurgery analogous to the surgical removal of stones from the urinary tract.

This contribution describes and analyses the dialogue between human geneticists and the public on reproductive health, genetic counselling and disability in the Federal Republic of Germany between 1969 and 1996. We chose a qualitative content analysis of documents from the archives of Human Genetic and Medical History Institutes, University Archives and the Archive of the German Society of Human Genetics, supplemented by a systematic literature search. The results show that human geneticists actively sought dialogue with politicians and the press. Organizations representing patients and people with disabilities joined the discourse later. They were instrumental in voicing their own perspectives and contributed to a paradigm shift towards non-directive genetic counselling in Germany.

ZusammenfassungDer Leipziger Arzt Hermann Rohleder wurde bereits von seinen Zeitgenossen als Pionier der Sexualmedizin angesehen. Sein Werdegang führte ihn von der Behandlung von Geschlechtskrankheiten über die Urologie zur medizinischen Sexualwissenschaft. Er setzte sich für die Institutionalisierung der Sexualwissenschaft ein, seine Versuche der Etablierung einer Professur an der Universität Leipzig scheiterten jedoch mehrfach. Das Leben und Wirken Rohleders zeigen, wie eng die Disziplinenentwicklung der Urologie und Sexualwissenschaft zu Beginn des 20. Jahrhunderts verknüpft waren.

After World War II, Sachsenhausen Nazi concentration camp (Oranienburg) was administered until the spring of 1950 by Soviet occupation forces (Special Camp Number 7) and used mainly for political prisoners. Our study analyzes suicides in this camp during the Soviet period. Data was collected from the archives of Sachsenhausen Memorial, Special Camp Collection. Original documents containing certificates or autopsy reports of prisoners who committing suicide were reviewed. In this period, authorities registered 17 suicides. The age of suicides was between 19 and 64 years. The most frequent cause of imprisonment was Blockleiter (Kapo in Nazi period, n = 4), Mitarbeiter Gestapo (member of the Gestapo, n = 3) and Wehrmacht (military, n = 3). Hanging was the most frequent method of suicide. The average time spent in the camp until suicide was 715 days. The number of recorded suicides under Soviet control is considerably lower (calculated rate 2.8/10,000 per year) than under Nazi control (calculated rate 11/10,000 per year). This could be due to comparably more favorable conditions for prisoners and the abolishment of the death penalty during this period. Possible motives for suicides include feelings of guilt for crimes committed, fear of punishment and a misguided understanding of honor on the eve of criminal trials.

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