Nonviolent campaigns against repressive regimes often turn on the military’s decision to either defend the ruler or make common cause with the ruled. Yet surprisingly little scholarship investigates opposition expectations for the military’s likely response to mass protest. We theorize that some determinants of the military’s willingness to repress are more observable to activists than others. In particular, we identify conscription as a highly salient indicator that soldiers will refuse to fire on protesters and hypothesize that nonviolent campaigns are more likely to materialize against regimes with conscripted armies than those with volunteer forces. We substantiate this theory with two sources of evidence: (1) a survey experiment conducted during the 2019 Algerian Revolution and (2) a cross-national analysis of the positive association between conscription and nonviolent campaign onset from 1945 to 2013.
Domestic politics around the globe have become increasingly polarized along secular-religious lines. Recent literature suggests that one way to ease secular-religious tension and gridlock is for religious leaders to offer progressive reinterpretations of religious texts, that might convince religious conservatives to compromise from their seemingly-fixed policy positions. But can everyday citizens deploy religious reinterpretations themselves? We examine this question through a series of citizen debates in Tunisia, in which 602 participants attempted to reach a compromise over two ‘culture wars’ issues. Across both experiments, we find that having secular liberals engage religious conservatives with religious reinterpretations backfired, nearly halving the rate of compromise. Religious reinterpretations produced both defensive conservatives and emboldened liberals, obstructing compromise between them. While scholarship suggests that religious leaders may be able to deploy reinterpretations effectively, our results caution that everyday citizens may not.
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