Sexting has been commonly defined as the sharing of sexually suggestive content via new technologies. The relationship between sexting motivations and both online and offline aggressive behaviors (i.e., sexual harassment, dating violence, and bullying) is still understudied. This study aimed to investigate the association between three sexting motivations—sexual purposes, instrumental/aggravated reasons, and body image reinforcement—and teen dating violence. Specifically, only instrumental/aggravated motivations—such as sexting in exchange for something, under pressure, or with harmful intentions—were expected to be related to dating violence perpetration and victimization. The participants were 171 adolescents aged from 13 to 20 years. Having sent sexts during the last year and having had a dating relationship were inclusive criteria. The Sexting Motivations Questionnaire and the Conflict in Adolescent Dating Relationship Inventory were administered via an online survey. Two hierarchical regression analyses were run to investigate whether the three sexting motivations (i.e., sexual purposes, instrumental/aggravated reasons, and body image reinforcement) predict, respectively, victimization and perpetration of teen dating violence, controlling for sex, age, and relationship duration. Dating violence perpetration was predicted by sexting for instrumental/aggravated reasons, as well as by sex and relationship duration. Dating violence victimization was predicted by sexting for instrumental/aggravated reasons, as well as by age and relationship duration. These findings expand literature about sexting motivations and aggressive behaviors suggesting that instrumental/aggravated reasons are an index of aggressive/exploitative tendencies, which also lead to dating violence. Theoretical and practical implications are discussed.

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Selfies are self-portrait photos shared on Social Networks. Previous literature has investigated how personality traits, and specifically narcissism, are associated with selfie-posting behaviors. In this contribution we investigated how selfie-posting behaviors are predicted by the six HEXACO personality traits, controlling for age, gender and sexual orientation. The Kinsey scale, three questions about the frequency of own selfies, group selfies and selfies with partner, and 60-item HEXACO Personality Inventory-Revised were administered to 750 young people from 13 to 30 years. Females, adolescents and not-exclusively heterosexual people posted more own selfies, and adolescents posted also more group selfies and selfies with partner. Moreover, lower Honesty/Humility, lower Conscientiousness, higher Emotionality and higher Extraversion significantly predict own selfies and group selfies. Finally, only lower Honesty/Humility and higher Emotionality predict selfies with partner. Theoretical and practical implications are provided.

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This study examines the role of acculturation orientation toward home and host countries in ethnic bullying victimization, by considering citizenship status and taking into account social withdrawal. Within a larger school project with middle and high school students, we analyzed data on 252 adolescents from immigrant backgrounds: 71 born abroad without Italian citizenship (Males = 71.4%; mean age = 13.98, SD = 1.7); 96 born in Italy to immigrant parents and without Italian citizenship (Males = 58.3%; mean age = 13.26, SD = 1.6); and 85 Italian citizens born in Italy with an immigrant parent (Males = 54.7%; mean age = 13.12, SD = 1.5). At the univariate level we found that the group of adolescents born abroad with foreign parents showed significantly higher levels of ethnic victimization compared to the group of adolescents born in Italy with an Italian parent. The latter also reported a significantly higher mean in Acculturation Orientation toward their Host Country (i.e., Italy) compared to the other two groups. Looking at the processes working within each group, we found differences in the patterns of association between acculturation orientation and ethnic bullying victimization. Specifically, we found a significant and positive association between acculturation orientation toward the home country and ethnic victimization in the two groups of adolescents born in Italy, while acculturation orientation toward the host country seems to be a protective factor only for adolescents with Italian citizenship. Acculturation orientation does not play any role in ethnic victimization for the first generation of immigrants, while for this group we found a stronger positive effect of Social Withdrawal. Citizenship status appears to be a good indicator of belonging to an ethnic minority group with a background of immigration: it seems to catch specific processes in ethnic bullying victimization.

The coming out (CO) process is fundamental for identity integration among LGBQ+ people, and its impact can vary greatly depending on personal and contextual factors. The historical, cultural, and social contexts in which LGBQ+ people develop their sexual identity can mediate the relationship between CO and health outcomes. The present study aimed at clarifying the CO process in three generations of Italian LGBQ+ people (young adults: aged 20–40 years; middle adults: aged 41–60 years; older adults: aged 61–80 years) by providing data on: (a) sexual orientation milestones, such as age of first awareness, age of first self-label, and age of first CO, as well as the rate of disclosure during different life stages; (b) the rate and average age of CO to significant others; and (c) CO within the religious context and its effect on participants’ minority stress experiences. A total of 266 Italian LGBQ+ people participated in the study, with ages ranging from 20 to 80 years (M = 41.15, SD = 16.13). Findings indicated that, on average, the older adult group became self-aware, self-labeled, and disclosed their sexual identity at a significantly older age than the other groups. Older adults were also more Catholic and had CO more frequently to their Catholic community, relative to young and middle adults. CO within the Catholic context was associated with distal and proximal minority stressors, such as discrimination, vigilance, and internalized sexual stigma. Catholic community reactions to participants’ CO were distinguished through thematic analysis in three main types: unconditional acceptance, invitation to change, and open rejection. The present research extended current knowledge on CO and minority stress experiences in different generations of LGBQ+ people. Several differences emerged between generational groups on sexual orientation milestones, highlighting the potential impact of historical and cultural contexts in determining sexual minorities’ experiences related to sexual identity. It is recommended that mental health professionals working with LGBQ+ clients implement targeted interventions based on their clients’ multiple salient aspects, including age and religious background. Clinicians should also be aware of the potentially detrimental effects of CO within an unsupportive context, rather than encouraging CO tout court.

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Background  Increased risky sexual behaviors (RSB) in sexual minority people relative to heterosexual individuals are well documented. However, the role of trans-diagnostic factors that are not sexual orientation-specific, such as self-criticism, in predicting RSB was understudied. The present study aimed to test participants’ gender and sexual orientation as moderators between self-criticism and RSB. Methods Data were collected during 2019. The total sample included 986 sexual minority people (Nwomen = 51%) and 853 heterosexual people (Nwomen = 46%), ranging from 18 to 35 years of age. Self-criticism dimensions (self-hate, self-inadequacy, self-reassurance), types of positive affect (relaxed, safe/content, and activated affect), and RSB were assessed. Bivariate, multivariate analyses, and moderated regression analyses were conducted. Results Sexual minority participants showed higher levels of RSB, self-hate, and self-inadequacy than heterosexual people. Only in sexual minority men, RSB correlated positively with self-hate and negatively with safe/content positive affect. Moderated regressions showed that only for sexual minority participants, higher RSB were predicted by higher levels of self-hate. At the same time, this association was not significant for heterosexual people controlling the effects of age, presence of a stable relationship, other self-criticism dimensions, and activation safe/content affect scale. The two-way interaction between sexual orientation and gender was significant, showing that regardless of self-hate, the strength of the association between sexual orientation and RSB is stronger for sexual minority men than sexual minority women and heterosexual participants. Conclusions Findings highlight the distinctive role of self-hate in the occurrence of RSB in sexual minority people and support the usefulness of developing a compassion-focused intervention to target self-hate in sexual minority people.