The study describes an examination of three types of fear: crime, sexual assault, and terrorism. The sample consisted of 507 adults from three different geographical locations in Israel with different levels of crime and terror attacks. With regard to fear of crime and fear of sexual assault, the results were compatible with the findings of many studies that indicate the effect of residential area features on levels of fear. Fear of terrorism was found to be more complex. The theoretical framework used to assess fear of crime is not fully suitable for assessing and examining fear of terrorism. Other variables should be taken into consideration, such as religion and ideology.

The cultural heterogeneity of Israeli society creates a unique opportunity to study the effects of ethnicity and intergenerational differences on parenting styles, attitudes, and practices. Three groups of mother-daughter dyads took part in the study: Native-born Jewish (NBJ) Israelis (155 dyads), Jewish Mizrahi (JM) immigrants (immigrants from Muslim countries (133 dyads), and native-born Arab Muslim (NBA) Israelis (86 dyads). Participants were located through a "snowball" process in which participants referred their friends to the researchers or gave the researchers names of potential participants. Interethnic differences were found in the mothers' generation, with JM mothers falling in between NBJ and NBA mothers. This trend changed when we examined differences between the daughters. Although intergenerational differences were found in all groups, the differences were more prominent among Jewish mother-daughter dyads than among mother-daughter dyads in the Muslim population. Contrary to the research hypothesis, the parenting style of JM women was closer to that of NBJ mothers than to NBA mothers. The findings are discussed with reference to the complexity of Israeli society and to the encounter between the culture of the immigrant women who came from Muslim countries and the Western culture of the host society.

The purpose of the study was to suggest a model for predicting fear of terrorism using theoretical explanations that predict fear of crime. The study focused on two different levels of analysis: community and individual. The sample consisted of 507 Israeli adults. Predictions of fear of terrorism and fear of crime were conducted with two path analysis models, calculated using AMOS software. Fear of terrorism was predicted directly by gender, age, prior victimization, religiosity, and neighborhood disorder. The findings allow the researchers to offer a predictive model for fear of terrorism based on a combination of theories that explain fear of crime as well as a theory concerning the link between fear of death and religion. A combination of environmental theories (e.g., the Broken Windows theory), theories related to personal variables (e.g., the Vulnerability theory), and the Terror Management theory can produce an adequate theoretical framework for explaining fear of terrorism.

Non-consensual dissemination of intimate images (NCII) is a major concern in many countries. The increase in the number of NCII cases and awareness of its adverse effects on victims has raised public awareness, with many states enacting legal and non-legal measures to combat this new type of violence. Yet, despite recent legislation, there is a reason to suspect that the majority of NCII cases remain unreported. Thus, research is needed on law enforcement perceptions of victims and identification of victim-blaming attitudes and factors that might affect legal decision-making. The present study addressed this issue by focusing on Israeli police officer perceptions of NCII victims and offenders: 145 police officers and 160 students, who served as a control group, were presented with a scenario depicting an NCII offense in which the stolen intimate material was either self-generated by the victim (selfies) or stealth-taken by the victim's ex-boyfriend. In both cases, the stolen images were disseminated by the ex-boyfriend without the victim's permission. The findings indicated victim-blaming attitudes toward NCII victims within law enforcement as well as an effect of the source of stolen images. Although officers perceived NCII as criminal and the offender as highly culpable and punishable, they engaged in victim-blaming. This was especially the case for the self-taken scenario, which elicited negative feelings and less empathy toward the victim. The relevance of emotions in legal contexts is emphasized in light of their contribution to the participants' punitive judgments. Victim-blaming in NCII offenses and its implications are discussed, and suggestions are made for how to reduce negative and victim-blaming attitudes among law enforcement.

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