This article places a spotlight on lysergic acid diethylamide (LSD) and American mental health in the 1970s, an era in which psychedelic science was far from settled and researchers continued to push the limits of regulation, resist change and attempt to revolutionise the mental health market-place. The following pages reveal some of the connections between mental health, LSD and the wider setting, avoiding both ascension and declension narratives. We offer a renewed approach to a substance, LSD, which bridged the gap between biomedical understandings of ‘health’ and ‘cure’ and the subjective needs of the individual. Garnering much attention, much like today, LSD created a cross-over point that brought together the humanities and arts, social sciences, health policy, medical education, patient experience and the public at large. It also divided opinion. This study draws on archival materials, medical literature and popular culture to understand the dynamics of psychedelic crossings as a means of engendering a fresh approach to cultural and countercultural-based healthcare during the 1970s.
Much discussion about mental health has revolved around treatment models. As interdisciplinary scholarship has shown, mental health knowledge, far from being a neutral product detached from the society that generated it, was shaped by politics, economics and culture. By drawing on case studies of yoga, religion and fitness, this article will examine the ways in which mental health practices—sometimes scientific, sometimes spiritual—have been conceived, debated and applied by researchers and the public. More specifically, it will interrogate the relationship between yoga, psychedelics, South Asian and Eastern religion (as understood and practiced in the USA) and mental health.
The beginning of the AIDS epidemic in the 1980s placed tremendous strain on the Food and Drug Administration, regulator of one quarter of the domestic US economy and protector of the nation's drug supply. Much has already been written on the AIDS epidemic, and this body of literature continues to expand, but careful consideration of this subject matter is of crucial significance to understanding the interaction between regulatory agencies, the executive branch, industry, and the public. Periodically, the FDA has gone through phases in which various priorities dominated. At one point or another it has distinguished itself as a regulatory agency, law enforcement agency, and science agency, depending on the political party in power, the ideology of the FDA Commissioner, and the influence of external stakeholders. The AIDS epidemic, which gave rise to a new and robust coalition of AIDS activists, reformers, and libertarians, tested the agency's institutional identity. To some commentators, the FDA’s management of the AIDS crisis was a serious blunder, akin to the Reagan administration’s failure. This paper contends, however, that despite the absence of presidential leadership, the FDA succeeded in rising to the challenge of the AIDS epidemic in the 1980s by refashioning its existing regulatory rules, reaching out to the AIDS movement and the pharmaceutical industry, and maintaining its strong commitment to consumer protection.
Demonization and drug regulation: the state, culture and FDa regulators as villains in popular fiction, 1974-present abstRact Prescription drugs play an increasingly significant part in Americans' lives. Therefore, undermining the process that safeguards the integrity of that drug armamentarium is particularly scandalous. This article critically considers three novels, The Third Patient, The Delta Factor and Strong Medicine, and attempts to locate them in a broader debate about the relationship between culture and the state. My analysis explores the development and implementation of a regulatory reform philosophy in the United States after 1974 and highlights the demonization of big government and specifically government bureaucrats like FDA officials. At the same time, the novels offer a specific critique of large bureaucracies, even as they acknowledge that such enormous entities provide opportunities for particular types of conspiracy narratives.
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