Research has shown that accounting for moral sentiment in natural language can yield insight into a variety of on- and off-line phenomena such as message diffusion, protest dynamics, and social distancing. However, measuring moral sentiment in natural language is challenging, and the difficulty of this task is exacerbated by the limited availability of annotated data. To address this issue, we introduce the Moral Foundations Twitter Corpus, a collection of 35,108 tweets that have been curated from seven distinct domains of discourse and hand annotated by at least three trained annotators for 10 categories of moral sentiment. To facilitate investigations of annotator response dynamics, we also provide psychological and demographic metadata for each annotator. Finally, we report moral sentiment classification baselines for this corpus using a range of popular methodologies.
Research has shown that accounting for moral sentiment in natural language can yield insight into a variety of on- and off-line phenomena, such as message diffusion, protest dynamics, and social distancing. However, measuring moral sentiment in natural language is challenging and the difficulty of this task is exacerbated by the limited availability of annotated data. To address this issue, we introduce the Moral Foundations Twitter Corpus, a collection of 35,108 tweets that have been curated from seven distinct domains of discourse and hand-annotated by at least three trained annotators for 10 categories of moral sentiment. To facilitate investigations of annotator response dynamics, we also provide psychological and demographic meta-data for each annotator. Finally, we report moral sentiment classification baselines for this corpus using a range of popular methodologies.
Understanding motivations underlying acts of hatred are essential for developing strategies to prevent such extreme behavioral expressions of prejudice (EBEPs) against marginalized groups. In this work, we investigate the motivations underlying EBEPs as a function of moral values. Specifically, we propose EBEPs may often be best understood as morally motivated behaviors grounded in people’s moral values and perceptions of moral violations. As evidence, we report five studies that integrate spatial modeling and experimental methods to investigate the relationship between moral values and EBEPs. Our results, from these U.S. based studies, suggest that moral values oriented around group preservation are predictive of the county-level prevalence of hate groups and associated with the belief that extreme behavioral expressions of prejudice against marginalized groups are justified. Additional analyses suggest that the association between group-based moral values and EBEPs against outgroups can be partly explained by the belief that these groups have done something morally wrong.
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