In this article I posit the "racialization" of religion, a process that begins when certain phenotypical features associated with a group and attached to race in popular discourse become associated with a particular religion or religions. By examining the experiences of Indian Americans-a group made up primarily of Hindus, Muslims, and Sikhs-I explore the racialization process and show how the racialization of religion exacerbates the "othering" of non-Christian religious groups. The article goes on to examine five major outcomes of the racialization of religion, as illustrated by the experiences of Indian Americans. In particular, I show how the racialization of Hinduism, Islam, and Sikhism renders those faiths theologically, socially, and morally illegitimate in the popular eye.

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This introductory chapter provides an overview of the relationship between the Asian American and the American South. The figure of the Asian American is perceived to be discrepant in and antithetical to the American South. Within the American imaginary, the Asian American as perpetual foreigner and alien is always seen as a recent immigrant, and therefore associated with contemporary times, while the South is perceived as an anachronistic and isolated region. This renders the two—the Asian American and the South—allegedly mutually exclusive and incongruous. In these imaginings, the South remains a space quintessentially American but one steeped in an antebellum era of White supremacy, anti-Black racism, and outdated isolation. In supposed contrast stands the figure of the Asian American who is associated with immigration and borders, globalization, and contemporaneity.