Fear for others as distinct from personal fear is an understudied phenomenon. Relying on qualitative data, this paper explores gender differences in fear for others and identifies differences linked to social roles. For men, a paternal protector role characterized fears expressed mostly for their wives. For women, a maternal caretaker role characterized fears expressed for their children, elderly parents, and siblings. This paper offers a new way to conceptualize fear for others based on making distinctions between the object of fear and active or nonactive responses: kinship-based altruistic fear, kinship-based vicarious fear, general altruistic fear, and general vicarious fear.

The purpose of this article is to explore the additive and moderating effects of neighborhood context on substance use among youth. Copyright (c) 2009 by the Southwestern Social Science Association.

This project employs a moral solidarity framework to explore the relationship between organized religion and lynching in the American South. We ask whether a county’s religious composition impacted its rate of lynching, net of demographic and economic controls. We find evidence for the solidarity thesis using three religious metrics. First, our findings show that counties with greater religious diversity experienced more lynching, supporting the notion that a pluralistic religious marketplace with competing religious denominations weakened the bonds of a cohesive moral community and might have enhanced white racial solidarity. Second, counties in which a larger share of the black population worshipped in churches controlled by blacks experienced higher levels of racial violence, indicating a threat to the prevailing moral community or inter-group racially based solidarity. Finally, we find a lower incidence of lynching in counties where a larger share of church members belonged to denominations with racially mixed denominations, suggesting that cross-racial solidarity served to reduce racial violence.