There is widespread agreement that the European Union is presently suffering from a lack of social justice. Yet there is significant disagreement about what the relevant injustice consists in: Federalists believe the EU can only remedy its justice deficit through the introduction of direct interpersonal transfers between people living in separate states. Intergovernmentalists believe the justice-related purpose of the EU is to enable states to cooperate fairly, and to remain internally just and democratic in the face of increased global pressure on welfare states. I suggest that despite their fundamental differences, many of the most reasonable and prominent philosophical accounts of social justice in the EU nonetheless converge in their institutional prescriptions. In particular, they may each serve as a justificatory basis for introducing the European social minimum, an EU-wide income support scheme.
While some denounce the legacies of colonialism they discern in the EU’s practices and discourse, others believe these accusations to be unfounded, raising the question: how apt is the analogy between the 19th-century standard of civilisation and the EU’s narratives and modes of actions today? In this essay, we address the question by developing a ‘new standards typology’ articulated around two axes: agency denial and hierarchy. These refer respectively to the unilateral shaping of standards applicable to others, and to the salience of Eurocentricism in the way the standards are enforced and structure the international system. Ultimately, we argue that in transforming their ‘continent’ from a metropolis to a microcosmos – from a cluster of colonial capitals to an EU that contains many of the world’s tensions within itself – Europeans have only partially succeeded in transcending their colonial impulses. We conclude by suggesting that the EU’s relevance is grounded in its ability to become a post-colonial power, and that to achieve this, those acting in its name need to remember historical legacies and reflect upon the ‘standards’ that inspire their action.
This article investigates what role the ideal of equality of opportunity should play in a European social market economy (ESME). After defining ‘social market economy’ and sketching different conceptions of equality of opportunity, it is argued that a social market economy must implement a substantive version of equality of opportunity. Subsequent sections assess how such a robust version needs adaptation in light of the EU's special nature: first, it assesses the merits of a direct transnational application of interpersonal substantive equality. Second, it considers what the ideal requires in a ESME understood along internationalist lines: even on this account, labour mobility creates tensions between EU citizens' claims to equal prospective chances in a fair cross‐border competition against each state's prerogative of providing the highest level of education to its residents. The concluding section offers some suggestions how we might alleviate this tension between domestic equality of opportunity and national autonomy.
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