The article traces potential visual sources of Julian of Norwich’s (1343–after 1416) Revelations or Showings, suggesting that many of them come from familiar everyday devotional objects such as Psalters, Books of Hours, or rosary beads. It attempts to approach Julian’s text from the perspective of neuromedievalism, combining more familiar textual analysis with some recent findings in clinical psychology and neuroscience. By doing so, the essay emphasizes the embodied nature of Julian’s visions and devotions as opposed to the more apophatic approach expected from a mystic.
This is the first comprehensive interdisciplinary study of the cult of St Margaret of Antioch in medieval England. Margaret was one of the most famous female saints of both the Catholic world and of Eastern Christianity (as St Marina). Her legend is remembered by her confrontation with a dragon-shaped devil, who allegedly swallowed Margaret and then burst asunder. This episode became firmly established in iconography, making her one of the most frequently represented saints. Margaret was supposedly martyred in the late third century, but apart from the historically problematic legend there is no evidence concerning her in other contemporary sources. The sudden appearance of her name in liturgical manuscripts in the late eighth century is connected with the coeval dispersal of her relics. The cult grew in England from Anglo-Saxon times, with over 200 churches dedicated to Margaret (second only to Mary among female saints), with hundreds of her images and copies of her life known within the country. This monograph examines Greek, Latin, Old English, Middle English, and Anglo-Norman versions of Margaret’s life, their mouvance and cultural context, providing editions of the hitherto unpublished texts. In considering these versions, the iconographic evidence, their patronage, and audience, the monograph traces the changes in St Margaret’s story through the eight centuries before the Reformation. It also considers the further trajectory of the legend as reflected in popular fairy tales and contemporary cultural stereotypes. Special attention is given to the interpretation of St Margaret’s demonic encounter, central to the legend’s iconography and theology.
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