A B S T R A C T. Prostitution has been linked by many historians and social commentators to the industrial development and capitalism of the modern age, and there is no better example of this than the prostitution that developed in mining regions from the mid-nineteenth century. Using research on mining-related prostitution, and other social histories of mining communities where prostitution inevitably forms a part, large or small, of the historian's analysis of the mining region, this article will review, contrast, and compare prostitution in various mining contexts, in different national and colonial settings. From the American and Canadian gold rushes in the mid-and late nineteenth century, to the more established mining frontiers of the later North American West, to the corporate mining towns of Chile in the interwar years, to the copper and gold mines of southern Africa and Kenya in the first half of the twentieth century, commercial sex was present and prominent as the mining industry and mining communities developed. 1 Challenging the simplistic images and
This article explores the discursive and practical entanglements of women's work and sex trafficking, in Britain and internationally, in the early twentieth century. It examines discussions about trafficking and women's work during a period that was instrumental in codifying modern, international conceptions of 'trafficking' and argues that porous and faulty borders were drawn between sex work, women's licit work, and their sexual exploitation and their exploitation as workers. These borders were at their thinnest in discussions about two very important sectors of female-dominated migrant labour: domestic and care work, and work in the entertainment industry. The antitrafficking movement, the international labour movement, and the makers of national laws and policies, attempted to separate sexual labour from other forms of labour. In doing so, they wilfully ignored or suppressed moments when they obviously intersected, and downplayed the role of other exploited and badly-paid licit work that sustained the global economy. But these attempts were rarely successful: despite the careful navigations of international and British officials, work continued to find its way back into discussions of sex trafficking, and sex trafficking remained entangled with the realities of women's work.
Digitization has usually been considered a facilitator of what has been called “big” history. While digital history projects increasingly make good and sensitive use of individual and granular records and use them to bring human complexity into a larger analysis, the digitization of published material and archives have mostly been discussed by historians in aggregate: they are valued chiefly for their ability to give us “big data” about phenomena in the past. Yet for those interested in questions and methodologies of microhistory, biographical history, history from below, and other kinds of what we might call “small” history, the digitization of archives and individual records is an equally transformative development. This article will examine the way that digitization has changed how historians discover, concatenate, and communicate small stories in their narratives and arguments. I will consider the practice and the ethics of telling and digitizing individual histories, and I will suggest some different ways of dealing with the new boundaries—and boundlessness—that the “mass digitized turn” throws up, particularly for historians working in the period after 1800. Finally, amidst an increased emphasis on digitization and big data in the field of history, I want to assert the continuing power of all kinds of small histories to explain the past and to connect it to our present, and ourselves.
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