The aim of the paper is to analyze the bioethical aspects of the institution of human rights in Latin America. The result of the present research is the author's conclusion on the necessity of the practical implementation of legal provisions in this area, and their judicial enforcement in many states of Latin America with the aim of compliance with international standards of human rights. In the face of global uncertainty of COVID-19, it is more necessary than ever to maintain a strong commitment to international law and human rights with responsibility in bioethics, and also to seek to preserve and consolidate what has been advanced in the construction of a world order based on rules and shared values, along with a policy structured on common values and international principles. States must take international responsibility for wrongful acts for the violation of human rights in biolaw. The research methodology was based on general scientific and private scientific methods of cognition (the dialectical method, methods of analysis and synthesis, deduction and induction, comparative legal and historical legal methods). The biolaw basing on the International Law and Human Rights has its special understanding of the issue, which should be supported by further legislative development in Latin America. Latin American courts will not be able to make judgments on bioethical issues for a long time, while it is closely related to biopolitics and other controversial regional political positions. There are structural and historical problems of Latin American legal culture, a high index of criminal impunity and wide discretion of law-enforcement agencies that do not apply specific principles of biolaw and even bypass official bioethical guidelines in their practice. The author's give overview of the practice of Mexico on the matter of the legislative process in biolaw. The paper focuses on different theoretical approaches.
Resumen: La tecnología informática produce cambios que influyen en la sociedad, especialmente con la globalización en relación a la información, que presiona de manera dramática sobre un nuevo concepto de la privacidad. El tema no es señalar problemas, sino hallar soluciones a los dilemas que presionan a la sociedad y la transforman haciendo de cada nuevo progreso una verdadera amenaza. Las normas jurídicas constituyen una parte del enfoque, pero el conflicto se produce cuando el derecho choca con la tecnología . En ese punto, parecería que se delimita un espacio de lujuriosa libertad con un sutil anonimato y una diversión misteriosa que la persona humana había perdido Palabras clave: Protección de la información personal, tecnología, privacidad, globalización cultural.Abstract: IT technology triggers changes that influence the whole society, specially due to the globalization's effect in the information flows, which presses to define a new concept of the privacy in a dramatic way. The main object here is not to point out new issues, but to find solutions to the dilemmas that pressure and change the society doing of each progress a real threat. Legislation constitute a part of the right approach, but the conflict takes place when the involved right contrasts with the technology. In such a context, it seems that there has been defined an area of lustful freedom with a subtle anonymity together with a mysterious amusement that the human person had lost.Keywords: Personal Data Protection, Technology, Privacy, Cultural Globalization.Protección de datos personales y tecnología. En busca del paraíso perdido Juan Antonio Travieso 110 IntroducciónAsí como hay día y noche, siempre hay dos formas de encarar los problemas. Una forma es la directa, con lo primero que salta a la vista. La otra consiste en un camino indirecto, que tiene el poder de lo obvio y que denominamos el camino de las soluciones alternativas a las que estamos tan acostumbrados y que provoca una y solo una exclamación: ¡Cómo no se me ocurrió! Se trata de esas soluciones simples, que suplantan la más sofisticada computadora por una solución que pone en acción el paradigma que la sabiduría popular ha sintetizado con una frase: lo atamos con alambre.Verdaderamente el mundo progresa con soluciones alternativas. Se trata de soluciones simples, que son de una lógica total, pero por ser tan obvias no las vemos. Es el árbol que tapa el bosque o éste que tapa el árbol. De una u otra manera no los vemos a ambos.Vamos a recurrir a un relato, que desconocemos si es real o no. Por tanto, uno de los mejores ejemplos de lo referido, tiene como protagonistas nada menos que a Henry Ford y J.P. Morgan, el banquero. Ford, como sabemos, era ingeniero con buenas ideas, pero sin capital, y por supuesto fue a solicitar un crédito, precisamente, a Morgan el banquero.La suma del crédito era muy elevada y como buen banquero Morgan pidió a sus consultores que lo asesoraran sobre qué hacer.Este es un caso de soluciones alternativas y mientras tanto, vamos a pensar con los consulto...
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