This article moves from deconstruction to reconstruction in research methodology. It proposes pragmatism as a way to escape from epistemological deadlock. We first show that social scientists are mistaken in their hope to obtain warranted knowledge through traditional scientific methods. We then show that pragmatism has grown from tacit commonsense to an explicit item on the agenda of the international relations discipline. We suggest that a coherent pragmatic approach consists of two elements: the recognition of knowledge generation as a social and discursive activity, and the orientation of research toward the generation of useful knowledge. To offer a concrete example of what pragmatic methodology can look like, we propose the research strategy of abduction. We assess various forms of research design to further elucidate how pragmatic research works in practice.
This article is an exercise in theoretical reconstruction. As a point of departure, the apparent contradictions between globalization, fragmentation and sovereign statehood are analysed. Neither conventional International Relations theory nor the discourse about globalization seem able to account for these contradictions. As a conceptual alternative, the notion of `new medievalism' is introduced. For the present purpose, medievalism is defined as a system of overlapping authority and multiple loyalty, held together by a duality of competing universalistic claims. Thus, the Middle Ages were characterized by a highly fragmented and decentralized network of sociopolitical relationships, held together by the competing universalistic claims of the Empire and the Church. In an analogous way, the post-international world is characterized by a complicated web of societal identities, held together by the antagonistic organizational claims of the nation-state system and the transnational market economy. New medievalism provides a conceptual synthesis which hopefully transcends some of the current deadlocks of IR theory and, at the same time, goes beyond the fundamental limitations of the globalization discourse.
This article introduces an intercultural theory of international relations based on three distinctive ways of establishing self-worth: honor, face, and dignity. In each culture of self-worth, concerns with status and humiliation intervene differently in producing political outcomes. The theory explains important variation in the way states and nations relate to members of their own culture of self-worth, as well as members of other such cultures.
Who shall have the power to define international terrorism? To answer this question, which means determining the international public enemy, is an eminently political task. According to Carl Schmitt, politics is essentially about determining the public enemy. When it comes to a situation of emergency, whoever is in the position to distinguish friend from enemy holds ultimate power. While Schmitt was still thinking primarily in terms of the nation-state, the determination of the public enemy has now become an international issue. To demonstrate this point, this article examines the political struggle behind the legal debate on the definition of international terrorism. This is done by comparing two debates on international terrorism, one held in the 1970s and the other in the 2000s. Both these debates had, and still have, their institutional locus in the UN General Assembly and its Legal Committee. In the 1970s the non-aligned countries tried to challenge the discretion of the West in determining the international public enemy. In the 2000s the incumbent regimes of the Third World agree with Western states that terrorism is a common threat. The main cleavage is now between the leading Western powers that would like to determine the public enemy on a case-by-case basis (the United States and the United Kingdom), and the status quo states that would like to tie these hegemonic powers by a legal definition. It is precisely the absence of such a legal definition that makes it possible for the hegemonic powers and their followers to determine the international public enemy on a case-by-case basis. A legal definition would increase the coherence of the international coalition against terrorism and serve as a limitation on the discretionary power of the hegemonic states.
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