Tigers are critically endangered due to deforestation and persecution. Yet in places, Sumatran tigers (Panthera tigris sumatrae) continue to coexist with people, offering insights for managing wildlife elsewhere. Here, we couple spatial models of encounter risk with information on tolerance from 2386 Sumatrans to reveal drivers of human–tiger conflict. Risk of encountering tigers was greater around populated villages that neighboured forest or rivers connecting tiger habitat; geographic profiles refined these predictions to three core areas. People’s tolerance for tigers was related to underlying attitudes, emotions, norms and spiritual beliefs. Combining this information into socio-ecological models yielded predictions of tolerance that were 32 times better than models based on social predictors alone. Pre-emptive intervention based on these socio-ecological predictions could have averted up to 51% of attacks on livestock and people, saving 15 tigers. Our work provides further evidence of the benefits of interdisciplinary research on conservation conflicts.

In this paper, the authors argue that while state-sponsored efforts to preserve Indonesia's natural resources have been needed, their effectiveness has been limited due to the paucity of available arable land and the frequent conflicts conservation policies have generated among local populations. Rather than a top-down structural approach, they argue, what is needed is an innovative approach that includes education at the grassroots, which in Indonesia will combine Islamic principles of environmental protection with traditional methods of conservation. After a section presenting an Islamic theology of creation care and then highlighting some projects in the Muslim world, the spotlight is turned on Indonesia, where a number of initiatives involve the cooperation of religious leaders, eco-friendly pesantren (religious boarding schools), international NGOs, and government policy at the national and regional levels.

Tolerance may lessen when wildlife adversely impacts people. Models from psychology can help elucidate how people make judgments, why they act accordingly, and whether beliefs and norms influence support for policy and intervention. Working in a globally important region for tigers, we estimated hunting prevalence for this endangered species and three sympatric taxa using methods for asking sensitive questions. We also investigated the relative strength of ethnicity and social‐psychological predictors in influencing intention to hunt. Men's behavioral intention and perceptions differed by species: proconservation values were most prevalent for tiger, weakest for wild boar. Perceived behavioral control was the strongest predictor of hunting‐intention; affect and injunctive norms were also important. The prominence of affect in determining intention suggests increasing environmental knowledge is unlikely to curb hunting. However, existing norms could be leveraged to incentivize behaviorchange. Integrating behavior‐change models into conservation science is crucial where strategies require changes in people's actions.

The effectiveness of flagship species as a conservation tool is controversial, and amphibians are not usually regarded as meeting the strategic criteria that flagships demand. Capitalizing on the historical, cultural and economic importance of the Axolotl Ambystoma mexicanum at Lake Xochimilco, Mexico, a conservation programme for this species and its habitat was developed using the Axolotl as a flagship. The threats to the lake are complex and stem from the unsustainable use of its resources. The needs and livelihoods of local stakeholders must therefore be taken into account before attempting to address the threats. The programme therefore focused on developing nature tourism by training local boatmen (remeros) in environmental interpretation. Surveys showed that the boatmen increased their incomes and job satisfaction after training, and that the environmental interpretation programme improved relevant knowledge and awareness of visitors. Although ongoing threats mean that reintroduction of captive‐bred Axolotls is not appropriate, zoos with captive populations of Axolotls supported the programme regionally and internationally by providing publicity, funds, staff expertise, training support and themed educational activities. By raising both funds and awareness for the wider conservation of Lake Xochimilco, the Axolotl is probably the first amphibian flagship to be launched successfully.

Faith-based teachings on the environment have been identified as a potentially effective form of conservation outreach but one that remains largely untested. Indonesia contains 10% of the world's tropical rainforests and is the most populous Muslim country. A faith-based approach to conservation could therefore yield significant conservation benefits here. Within Islam several key principles in the Qur'an underpin and outline the role of humans in nature conservation. Here, we report on a Darwin Initiative project component that sought to assess the applicability of Islamic teachings to conservation action in West Sumatra. We developed water-conservation-themed sermons that were delivered by project-trained religious leaders in 10 mosques and nine Islamic boarding schools during the holy month of Ramadan. We conducted entryexit questionnaire surveys to assess levels of concern, awareness and intent to act amongst male (n 5 389) and female (n 5 479) worshippers. The results revealed that greater attention should be paid to raising awareness of the linkages between Islam and conservation rather than on conservation principles alone, which were already adequately understood. This study provides the first insights into the important role that women could play within a faith-based project. Female respondents demonstrated greater knowledge and understanding of Islamic teachings about the environment and the services provided by watershed forests. They were also more likely to contribute to conservation activities, suggesting that future projects should seek to involve this often marginalized stakeholder group fully, as well as provide practical ways for men and women to transform words into action.