Using a historical institutionalist framework emphasizing the importance of transformative events, this paper seeks to explain the sudden emergence of self-determination claims in Hong Kong and their transformation into separatist ones in Catalonia. The paper argues that the inflexibility of the state in addressing moderate demands for regional autonomy has played a major role in the emergence and radicalization of these demands. In Hong Kong, the 1997 Handover from British to Chinese sovereignty was originally presented as an opportunity for self-governance under the principle of “Hong Kong People ruling Hong Kong” and the “One Country, Two Systems” formula. If Hong Kong nationalism was practically unheard of in the early years of the Handover, the unconciliatory attitude of the central government towards moderate demands for the actualization of the autonomy and democratization frameworks vested in Hong Kong’s Basic Law has directly contributed to the formation of today’s emerging self-determination movement. In Catalonia, the 2010 decision of the Spanish Constitutional Court to annul some articles of the reform to the Statute of Autonomy of Catalonia and to interpret others narrowly represented a transformative event that took Catalonia onto the pathway of secessionist politics. The secessionist turn was then further fed by the on-going refusal of the central government to negotiate with the Catalan government, notably on the notion of a popular consultation on the political future of the Autonomous Community.
This article analyses the current citizenship-nation building nexus in Québec in light of government publications and recent public discourses on ethnocultural pluralism and immigrant integration. First, the article surveys the changing relationship between Québécois nationalism and citizenship according to political circumstances in Québec, suggesting that debates over immigrant integration have played a central role in the creation of a civic Québécois identity, initially based on French as the public language and interculturalism. The article then analyses recent public debates surrounding 'reasonable accommodation' in Québec, and identifies a growing emphasis on laïcité -the secularisation of the public spaceas identity marker. This article attributes this growing focus on secularism to dissatisfied nationalists seeking to reclaim the cultural prominence of the French Canadian majority in provincial institutions and press for measures aimed at enhancing Québec's distinctiveness and autonomy within the Canadian institutional framework. On a more normative note, the article argues that while language nationalism is reconcilable with ethnocultural pluralism, recent discourses on the secularisation of the public space constrain the emergence of an openly pluralistic stance on national belonging in the province, and undermines the legitimacy of Québec interculturalism.
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