The aim of this article is to examine conjugal relations, co-parenting and family life among Ecuadorian transnational migrants in New York and the Azuayo-Cañari highlands of Ecuador. It counters two commonly-held views of transmigration. Officials and academics often stress the negative impacts of male migration to the USA, arguing that it leads to spousal abandonment. In addition, studies of gender in transnational relationships generally concentrate on women's experiences and lack a more nuanced understanding of men's lives in migration. Based on interviews with both male migrants in New York and women in Ecuador, this research focuses instead on how intact couples work to redefine roles, relationships and family life; how they learn to live side-by-side (aprender a convivir). The article begins with an account of men's adjustment to single life in the city, which is then juxtaposed to women's experiences in the sending villages. The main section presents a narrative of one couple, revealing how they handle remittances, communication, child-raising and their own relationship. Their experiences highlight the tensions and problems faced by young couples starting to form their own autonomous households in a setting increasingly different from that of previous generations. But, despite hardships, such couples often state that their relationship improved after migration.convivir (v): to live together; to coexist; to exist side by side.Oxford Spanish Dictionary
Prior to the late 1990s, Ecuadorian international migration was directed primarily toward the United States. Of the estimated 400,000 Ecuadorians living in the United States, most are concentrated in metropolitan New York and many hail from the south–central highlands of Cañar and Azuay Provinces. In the mid– to late–1990s, Ecuador entered a political and economic crisis just as clandestine transportation to the United States became increasingly expensive and dangerous. Within two years Ecuadorian migration diversified radically and a “new emigration” formed. Many thousands of Ecuadorians from throughout the country migrated to Europe, mostly Spain, but also to France, Italy, and The Netherlands. Prior to 1998, few Ecuadorians lived in Europe, but now, Ecuadorians are the largest immigrant group in Madrid and one of the largest in Spain. The migrant stream was led by women and composed of people from a variety of ethnic and socioeconomic backgrounds. Ecuadorians find themselves working in a variety of services (especially women) and negotiating a volatile, even hostile, social, and political environment.
This “new emigration” has numerous implications for Ecuadorian families, the economy, and the nation–state. Understanding the implications requires a comparative approach that examines at least three aspects of the new emigration: the role of gender, the importance of transnational ties and connections, and the emerging roles of state and non–state actors in the formalization of migration.
This article addresses a culturally specific depression-like disorder ( nervios) among children living in the southern Ecuadorian Andes. Characterized by symptoms as varied as melancholy and anger, nervios is said to strike when children are separated from their parents, specifically fathers, who commonly migrate to the US. Nervios serves as a generative site for analyzing the local meanings and practices of children and childhood within wider national and global economic processes. Specifically, it is argued that beyond explanations predicated on psychological ideas of separation and attachment, the malady reflects the limits of children's abilities to accept the terms of family life increasingly defined through transnational migration and new consumption practices. Ultimately, this article suggests that nervios aids children by giving voice to life changes they do not completely understand.
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