The implementation of waqf introduced by the Prophet SAW and his companions are the main reference and guidance for Muslim to expand its continuity for particular category of waqf infrastructure. This article aims to examine the definition and concept of waqf infrastructure. The discussion focuses on analysis of textuals Hadith of waqf that derived from al-Kutub al-Sittah and its application in the perspective of Maqasid al-Sunnah. It is found that there are 36 textuals Hadith regarding waqf in al-Kutub al-Sittah whereby 27 textuals Hadith are categorised as waqf infrastructure. In terms of the discussion on waqf infrastructure within the framework of textuals Hadith, there are 3 main categories such as religious infrastructure, public infrastructure and general infrastructure. In addition, there are 6 types of waqf infrastructure under those categories including waqf of land, waqf of garden, waqf of well Bayruhaʾ, waqf of land for mosque and waqf of military weapons. In the light of Maqasid al-Sunnah, it signifies the development of waqf infrastructure must be in line with the principals and its implementation that introduced by the Prophet SAW and his companions RA.
Human capital has been the most crucial current topic of this modern life. Competition in business and industry requires human resource that spells excellence, knowledgeable,discipline and visionary. With the rise of conscious market-driven community, many have concluded that to achieve the highest stake in business is to simultaneously reconstruct the moral consciousness. Henceforth, learning from past leaders, their legacy has been left with much to be desired by hortcomings,conflicts of interest and at times, destructions. In promoting the virtuous awareness, education has to take the lead through human capital development. In the attempt to apply thelandmark practices of Prophet Muhammad (pbuh), and his management principles,this discursive overview intends to provide the application of the prophetic tradition in the management field as the foundation for application in aspects of discipline whichinclude business, law, education, just to state a few. Therefore, this paper intends to study the Islamic management elements of ProphetMuhammad (pbuh) by providing insights to the following questions. The first question is, how does human capital development raise moralconsciousness in terms of business practices set forth by prophetic tradition? Can current situations apply such emulations of managinghuman capital and hence, enhance the quality of our life within the family, in the community and for the nation? With the increasingly diverse expectations, management practices and skills of Prophet Muhammad (pbuh) contribute to provide the pathway of managing the human capital development presented as answers to the above questions
There are numbers of Prophetic texts or Hadith regarding the topic of sorcery and its treatment. Based on textual analysis, there are 36 texts of hadith in al- Kutub al-Sittah (The Six Books of Hadith), pertaining the topic of sorcery and it treatments. There are 24 texts of Hadith focusing on the concept of sorcery, its types and the explanation of witchcraft cases on the time of the Prophet and regarding the sorcerer. In addition, there are 12 texts of Hadith explain the Prophetic methods in dealing with the treatment of curing the sorcery and its preventive approaches. The study reveals that the topic of sorcery and its treatment derives from 48 texts of Hadith in Ṣaḥīḥ al-Bukhārī, 29 texts of Hadith in Ṣaḥīḥ Muslim, 20 texts of Hadith in Sunan Abī Dāwūd, 17 texts of Hadith in Jāmi‘ al- Tirmīdhī, 9 texts of Hadith in Sunan al-Nasā’ī and 12 texts of Hadith in Sunan Ibn Mājah. In terms of quality of Prophetic texts of sorcery and its treatment, it is found that out of 36 texts of Hadith, there are 31 texts of Hadith Ṣaḥīḥ, 2 texts of Ḥadith Hasan and 3 texts of Hadith Ḍa‘īf.
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