The relationship between such legal categories as "policy" and "law", which gives rise to such a legal phenomenon as "legal policy", is analysed. The general theoretical description of the concept of "legal policy", its features, principles of functioning are given. The essence of the legal policy is explained and the newest approaches in the formation of the legal policy are substantiated. The priority directions of implementing the legal policy in Ukraine, in particular on the basis of Christian legal traditions are also highlighted.
The process of development of various directions of objective scientific analysis of problems of the theory of the state and law is investigated; the analysis of transformational processes of Christian-legal traditions in the legal system is carried out. The author argues that the Christian legal traditions are a unique religious and social value, because they embody the fundamental principles of civilized organization of religious relations in society, their regulatory requirements. Christian legal traditions generalize national law at the level of the legal space, reflect the unity of the legal system, which fixes the legal individuality and identity of the country, which affects the formation of the national idea. The author notes that in modern society, Christian legal traditions, Christian legal traditions appear as a legal category, a phenomenon of legal culture, an element of the legal system and a component of the succession of law, which captures generalized legal experience, legal memory, legal knowledge and legal ideas. passed down from generation to generation as acceptable ways of organizing society, models of formation of the legal system, order in law, hierarchy of values in law, etc. The point of view that Christian-legal traditions can be characterized from the standpoint of traditionalism and modernism is substantiated. Socio-historical heritage is a liability of past traditions and a basis for the formation of new traditions. In general, modern society is characterized by the action of real Christian legal traditions, which combines authentic and non-authentic Christian legal traditions and socio-historical heritage in ensuring the heredity of social development with its previous stages. Authenticity is determined by the preconditions for the formation of Christian legal traditions in society, arising from the laws of the stages of its development. Inauthentic Christian legal traditions are created artificially and act as declared social norms that have not yet confirmed their value nature in the course of social practice. They are most often observed in societies undergoing transformational periods of their existence, during which there is a need for new methods of regulating social relations and means of community unification. Such Christian legal traditions can be used to fill gaps in the mechanism of social and normative regulation of social relations by connecting the past with new conditions and needs. In addition, Christian-legal traditions occupy an important place in the socio-normative organization of modern society, and during the historical process of development of society the content of Christian-legal traditions was influenced by ideological, cultural and socio-economic deformations of society. Christian-legal traditions as religious-normative principles ensure the realization of Christian-legal ideals and values in religious relations, their indisputable status in public life. Keywords: legal system, Christian-legal traditions, legal heritage, traditionalism and modernism, legal culture, legal consciousness, authentic and non-authentic Christian-legal traditions.
The process of development of various directions of objective scientific analysis of the problems of the theory of state and law is studied; the analysis of transformational processes of Christian-legal traditions in the legal system is carried out. The author argues that the Christian-normative values of Christian traditions are unique religious and social values, as they embody the fundamental principles of civilized organization of social relations in society, their normative requirements. The implementation of Christian normative traditions, principles, values through justice in law contributes to the understanding of law as a means of achieving social stability in public life, embodying the idea of justice in the mechanism of legal regulation of social relationships. The author notes that in modern society, justice, which contains Christian normative traditions determines the unconditional authority of law not only in regulating social relationships, but also in the formation of man as an person, because it contains Christian fundamental values that determine the humanistic nature of law in the practical aspect of regulation public relations. Due to the law, the idea of justice finds its normative manifestation, is protected by the rights and interests of citizens. Without losing touch with morality, religion, justice is a value-moral, spiritual criterion in the process of creating and implementing legal norms. By integrating the notion of justice into the legal system, the socio-moral (spiritual) value of the legal system itself increases. Legal norms promote the spread of justice in society as a basis and value-moral (spiritual) criterion for reconciling the interests of the subjects of social relations. As a universal category, justice includes both the moral (spiritual) aspect (serves as a criterion for evaluating law, as well as the principle and ideal of law) and legal (contains ethical and legal aspects and is a common law principle). The point of view is substantiated that Christian-normative values on the basis of connection, interaction, are the basis of convergence of justice and law. After all, the social nature of Christian-normative values in the legal nature of justice explains justice as an “idea, absolute, requirement”, determines the law in its natural sense. Christian-normative values as a source of justice and natural law, embrace human consciousness, determining the development of legal sense. In addition, justice, which is the basis of many legal phenomena, is in the process of influencing public relations as a special regulator of public relations. Thus, justice formed on the basis of Christian normative principles is an ideal for law. Based on Christian values, justice is important not only as a symbol of good social status, but also as a real goal-setting means of society. That is, it is appropriate to consider justice as a semantic component of the value-oriented and normative-regulatory social system. Key words: justice, legal system, Christian-legaltraditions, Christian values, legal culture, legal consciousness, morality.
The process of formation of different directions of objective scientific analysis of problems of the theory of state and law is investigated; the analysis of the transformation processes of Christian- law traditions in the legal system is carried out. Attention is drawn to the fact that the issue of preserving an identical national law culture and law traditionalism in the general context of globalization and European integration processes remains open; in the process of formation and development of the legal system. The author argues the point of view, the Christian-law traditions as an activity of social and interpersonal interaction through religious cognition and worldview is reflected on the level of social and individual consciousness. Guidelines are formed on the basis of ideas, beliefs, and ideas about Christian-law traditions. The ideals of Christian-law traditions are in the minds of both the postulates and the patterns of material and spiritual content. It is noted that the appeal to the Christian-law traditions is important in creating a community and in seeking to give society independence and autonomy In modern society, Christian-law traditions are used as a form of preservation and transmission to the next generations of spiritual culture, an important element of education of the people. In addition, Christian-law traditions as a kind of cultural and law traditions form the historical basis of the modern existence of the people, fix the sources of its existence. The ideological content of Christian-law traditions are spiritual and law values, stable standards of worldview and behavior, norms of morality, stereotypes of thinking, political, law and philosophical ideas, aesthetic ideas. It is argued that Christian-law traditions, together with axiological perceptions, beliefs and knowledge of acceptable order and structure of society, are passed down from generation to generation in the form of law experience on the basis of law mentality and within the law culture form law traditions. In addition, Christian-law traditions are part of the system of values of law, are the basis of law values, law ideas and ideas that have found their normative fixation, official recognition, institutionalization in positive law and are transmitted from one state to another in the form of laws, rules, legal attributes, legal monuments, etc. within the relevant legal system. Key words: legal system, law traditions, Christian-law tradition, law inheritance, law culture, law polycentrism, law consciousness.
The article represents the study of the legal category of budgeting as a kind of the financial process, using the methods and approaches of general theoretical jurisprudence, in order to ensure the validity and objectivity of the results. It provides interrelation between the state budget and the individual budget, the minimum wage and the minimum standard of living in the budgeting process, as the legal categories of legal regulation of social protection of individuals.
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