The Gwandara people of Sabo Wuse in Niger State, Nigeria are the original inhabitants of Wuse in Abuja Municipal Area Council. They were resettled at this present location of Sabo Wuse from Wuse in the Federal Capital Territory Abuja when the seat of government moved from Lagos to Abuja 30 years ago. Sabo Wuse still remains relatively a remote settlement and their lifestyle unchanged. They still depend to a large extent on their traditional knowledge of medicinal plants to treat ailments. Ethnobotanical survey was conducted to identify and document methods traditionally utilized for treatment of mental illness and to expand the quality and quantity of information for research and development especially in the area of new drug discovery and development. About sixty seven (67) Traditional Medicine Practitioners were interviewed orally with use of questionnaire. From our survey, various methods were found to be used by the traditional medicine practitioners to treat mental illness and associated disorders. These include music, incantations and medicinal plants in various formulations-decoction, powder, infusion-which are administered in various ways like fumigation, inhalation, bathing, steaming and drinking. Eighteen plant species belonging to twelve different families were documented to be included in these therapies. In conclusion, there is an array of plants used locally to treat mental illness and it is recommended that such surveys should be funded and leads for drugs to treat mental illness obtained from such, at the same time documenting our indigenous knowledge.
Introduction: The knowledge, attitude, and practice of Traditional Medicine Practitioners (TMPs) are key to achieving effective and sustainable integration of all forms of Traditional, Complementary and Alternative Medicine (TCAM) and health services towards Universal Health Coverage (UHC). In this study, the operational and psychological readiness of Traditional Medicine Practitioners towards integration with the conventional health system was examined by critically considering the various factors central to traditional medicine integration as recommended by the World Health Organisation (WHO) Traditional Medicine strategy (2014–2023). Methods: Paper based questionnaires were administered to Traditional medicine practitioners from three geo-political zones in Nigeria along with Key Informant Interviews. Qualitative – thematic and content analysis using both iterative and interpretative processes, and quantitative –descriptive and inferential analysis were done using statistical package for social sciences version 25. Results: A total of 337 respondents participated in the study ranging from 21-61 years of age. More than half (61.7%) were males. Most respondents 310 (92%) had one form of formal education out of which those with secondary education constitute over one-thirds, 121 (35.9%). Over three-quarter of the respondents, 290 (86.1%) were into general practice and over half of the respondents had between 11 – 20 years of experience as traditional medicine practitioners. About two-thirds, 216 (64.1%) of study participants had no knowledge of what integration nor Universal Health Coverage 256, (76%) meant. However, many of the respondents (76.3%) had a good attitude towards integration. More than two-thirds of respondents, 241 (71.5%) claimed to keep patient records but only 157 (46.6%) kept written records. Conclusion: Traditional Medicine Practitioners in Nigeria have a positive outlook towards integration. Salient knowledge and practice gaps among them have been revealed. The study shows that regulatory and policy actions should be centred around the support, capacity building through trainings and conferences to disseminate information on scientific/technological advancements to improve their practice, and also to improve on existing policies and government activities.
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