The COVID-19 pandemic presents a significant challenge to wellbeing for people around the world. Here, we examine which individual and societal factors can predict the extent to which individuals suffer or thrive during the COVID-19 outbreak, with survey data collected from 26,684 participants in 51 countries from 17 April to 15 May 2020. We show that wellbeing is linked to an individual's recent experiences of specific momentary positive and negative emotions, including love, calm, determination, and loneliness. Higher socioeconomic status was associated with better wellbeing. The present study provides a rich map of emotional experiences and wellbeing around the world during the COVID-19 outbreak, and points to calm, connection, and control as central to our wellbeing at this time of collective crisis.

People believe that effort is valuable, but what kind of value does it confer? We find that displays of effort signal moral character. Eight studies (N = 5,502) demonstrate the nature of these effects in the domains of paid employment, personal fitness, and charitable fundraising. The exertion of effort is deemed morally admirable (Studies 1-6) and is monetarily rewarded (Studies 2-6), even in situations where effort does not directly generate additional product, quality, or economic value. Convergent patterns of results emerged in South Korean and French cross-cultural replications (Studies 2b and 2c). We contend that the seeming irrationality of valuing effort for its own sake, such as in situations where one's efforts do not directly increase economic output (Studies 3-6), reveals a "deeply rational" social heuristic for evaluating potential cooperation partners. Specifically, effort cues engender broad moral trait ascriptions, and this moralization of effort influences donation behaviors (Study 5) and cooperative partner choice decision-making (Studies 4 and 6). In situating our account of effort moralization into past research and theorizing, we also consider the implications of these effects for social welfare policy and the future of work.

Americans venerate rags-to-riches stories. Here we show that people view those who became rich more positively than those born rich and expect the Became Rich to be more sympathetic toward social welfare (Studies 1a and b). However, we also find that these intuitions are misguided. Surveys of wealthy individuals (Studies 2a and b) reveal that, compared with the Born Rich, the Became Rich perceive improving one’s socioeconomic conditions as less difficult, which, in turn, predicts less empathy for the poor, less perceived sacrifices by the poor, more internal attributions for poverty, and less support for redistribution. Corroborating this, imagining having experienced upward mobility (vs. beginning and staying at the top) causes people to view such mobility as less difficult, reducing empathy and support for those failing to move up (Study 3). These findings suggest that becoming rich may shift views about the poor in ways that run counter to common intuitions and cultural assumptions.

The COVID-19 pandemic presents challenges to psychological wellbeing, but how can we predict when people suffer or cope during sustained stress? Here, we test the prediction that specific types of momentary emotional experiences are differently linked to psychological wellbeing during the pandemic. Study 1 used survey data collected from 24,221 participants in 51 countries during the COVID-19 outbreak. We show that, across countries, wellbeing is linked to individuals’ recent emotional experiences, including calm, hope, anxiety, loneliness, and sadness. Consistent results are found in two age, sex, and ethnicity-representative samples in the United Kingdom (N = 971) and the United States (N=961) with pre-registered analyses (Study 2). A prospective 30-day daily diary study conducted in the United Kingdom (N = 110) confirms the key role of these five emotions, and demonstrates that emotional experiences precede changes in wellbeing (Study 3). Our findings highlight differential relationships between specific types of momentary emotional experiences and wellbeing, and point to the cultivation of calm and hope as candidate routes for wellbeing interventions during periods of sustained stress.