Indonesia still experiences the increasing of divorce rates. To address this issue, the government through the Ministry of Religious Affairs has carried out several strategic programs, including Bimbingan Perkawinan (Marriage Guidance). The study of this paper examines the influence of the program on family resilience in the provinces of Aceh and South Sumatra. It used the normative approach in sociological studies. Data were collected by means of interviews, document studies, and questionnaires. The results of the study by referring to the questionnaire and interview show that the program in Aceh and South Sumatra has been running well. However, it has not been able to create family resilience and the divorce rate still keeps increasing. It is expected that post-marriage counseling should also be conducted so that married couples can establish family resilience as aspired within the community and country.
The Problem arises related to hadith is how to search the ideal understanding so that the source of this religion remains relevant and its content can be practiced. History records that the typology of hadith understanding that dominates almost throughout history is textual understanding. In the modern era, this typology has crystallized more and more resulting in the standardization of Islamic religion (orthodoxy) which sometimes seems out of date. This condition is exacerbated by the widespread understanding of several groups of Islamic movements that support and practice fanaticism and radicalism, where in understanding hadith, they tend to be hard textual and it seems easy to brand heresy, even infidels towards other groups so that in the Indonesian context, it can threaten the disintegration of the nation. This is where Hasbi's contribution - as a reformer figure, offers an understanding of hadith by paying attention to the aspect of the spirit or soul of the Shari'a, especially for muamalah traditions. Hasbi's offer seems to be an 'alternative' understanding of hadith which is more moderate and in accordance with the Indonesian condition.
Penelitian ini mengkaji penafsiran Ahmad Musthafa al-Maraghi masalah kemiskinan dan bagaimana relevansi pengentasan kemiskinan. Dalam sejumlah literatur tafsir, masalah pendustaan terhadap agama dikupas secara mendalam sesuai dengan karakter dan kecenderungan mufasirnya. Surat al-Ma’un, di antara ayatnya ada pendusta agama yang tertuang di dalamnya. Namun, banyak juga mengandung hikmah serta nilai-nilai sosial yang dapat dijadikan rujukan untuk memecahkan masalah berupa pengentasan kemiskinan. Salah satu anjuran yang terdapat di dalam surat al-Ma’un adalah mengasihi anak yatim dan fakir/miskin, sehingga mendapatkan kasih sayang serta bentuk rasa kepedulian dari lingkungan sekitar. Islam sangat mendorong kepada umatnya agar tidak lalai dari status makhluk sosialnya yang saling membutuhkan sesama mahkluk ciptaan Allah swt, menganjurkan pemeluknya untuk memerhatikan lingkungan sekitar. Ibadah yang bersifat vertikal tidak lepas begitu saja dengan ibadah yang bersifat horizontal, bagaimana pun juga habluminaalaah dan hambluminnas harus seimbang. Al-Maraghi berbicara tentang orang-orang yang mendustakan agama menjadi persoalan. Mendustakan di sini dapat dimaknai sebagai pengingkaran dan penolakan terhadap kewajiban dalam menjalankan ajaran agama. Temuan penelitian menunjukan bahwa ciri-ciri pendusta agama menurut al-Maraghi adalah orang yang menghardik dan menolak keberadaan anak yatim, tidak memberi makan kepada fakir miskin, suka menghina dan bersikap sombong, shalatnya tidak membekas di hatinya, ingin mendapatkan pujian dan tidak memberikan apa yang dibutuhkan oleh fakir miskin. Relevansi pengentasan kemiskinan adalah seyogyanya umat Islam menumbuhkan sifat tidak bakhil/kikir, anjuran sedekah/infak, beribadah (ritual/spiritual) secara ikhlas, dan membangun etos kerja.
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