Pemahaman bid’ah menjadi sebuah perbedaan yang harus diluruskan. Perbedaan itu terkungkung pada kata-kata sesat dan tidak sejalan dengan Nabi SAW. Padahal pemahaman yang dangkal tersebut bisa diatasi dengan cara membaca secara mendalam konsep bid’ah. Penelitian ini bertujuan untuk mengidentifikasi pemahaman mahasiswa tentang bid’ah dan mengeksplorasi makna bid’ah yang sesuai dengan ahlussunnah wal jamaah an nahdliyah. Metode yang digunakan dalam penelitian ini dengan pendekatan kualitatif dengan jenis studi kasus. Teknik pengumpulan datanya dengan Observasi, dan Wawancara. Analisis penelitiannya menggunakan lima-tahap siklus analisis data kualitatif yaitu: (1) Compiling (2) Disassembling, (3) Reassembling (and Arraying), (4) Interpreting and (5) Concluding. Hasil penelitian ini mengungkapkan bahwa Pemahaman konsep bid’ah mahasiswa secara umum telah sampai pada istilah sesuatu yang baru yang tidak ada di zaman Rasulullah SAW. Istilah tersebut tentunya ditambahkan dengan pemahaman lain tentang bid’ah hasanah dan bidah dholalah. Kedua macam bid’ah telah dipahami mahasiswa sebagai sesuatu yang baru dan tidak menyalahi syariat Islam masuk pada bid’ah hasanah, sementara itu bid’ah dholalah diartikan mereka sebagai sesuatu yang baru yang menyalahi atau bertentangan dengan syariat Islam.
Konstruksi kelembagaan pendidikan Islam meliputi beberapa bentuk, bentuk pertama, pendidikan oleh diri sendiri. Kedua, pendidikan oleh lingkungan. Ketiga, pendidikan oleh orang lain. Metode penelitian dalam artikel ini menggunakan pendekatan kualitatif dengan jenis analisis deskriptif dengan merujuk pada sumber-sumber referensi sesuai dengan tema yang berhubungan. Pendidikan Islam memandang guru sebagai titik pusat pendidikan yang memiliki beberapa istilah. Mu’allim lebih menekankan atas guru itu sebagai pengajar, penyampai ilmu dan pengetahuan. Mu’addib menekankan guru sebagai pembina akhlak dan moralitas siswanya supaya kelak menjadi teladan bagi orang lain. Murabbi mengandung arti mengembangkan dan memelihara aspek jasmani dan rohani murid dengan menambahkan sifat kasih sayang guru harus memiliki adab yang baik yang akan digunakan sebagai contoh siswanya agar mereka meniru apa yang dilakukan gurunya dan dikatakan gurunya. Substansi pendidikan Islam merupakn Sumber pendidikan Islam yaitu Al Qur’an dan as Sunnah dengan menggunakan dasar pendidikan Islam meliputi dasar Ibadah, dasar Syariat (cara untuk mengajarkan ajaran agama Islam) dan dasar rasional (pembelajaran kehidupan manusia beserta alam sekitarnya)
Autism is a lifelong disability that affects a person in social communication, social interaction, dealing with his environment and the imagination of a child who bears autism is like aliving in his own world. Lack of a child's ability to engage in understanding that includes, understands language, plays, and communicates with others. A diagnosis that a child has autism is by referring to ICD-10 (International Clasification of Disease) or using formulation in DSM-IV (Diagnostic Statistical Manual). The types of therapy that can be given to children with autism are behavioral therapy, occupational therapy, speech therapy, socialization with the aim to eliminate unnatural behavior, biomedical therapy (drugs, vitamins, minerals, food supplements), socialization to regular schools and School of Children with Special Needs. The problem of autistic students that will be faced during school age is Communication Abilities, Social Skills, Behavior Problems, Adaptive Living Skills problem in understanding the world and dificult behavior and emotional problems
Teacher quality is the teacher who has the ability to realize the goals of national education which has a pedagogical competence, personal competence, social competence and professional competence. Autism is a developmental disorder of behavior and talk so they were not able to hold social interaction and living in his own world. Inclusive education is a key method for dealing with children with autistic disorder. The basic principle of inclusive education is all children should have the opportunity to learn together with normal student. Qualitative research is research that aims to understand the phenomenon of what is experienced by the subjects of the study such behavior, perception, motivation and action in a holistic manner and to describe in words and language in a naturally specific context and by utilizing a variety of natural methods. Behavior of students with autism are basically all the same dipend on the difference in rates of autism symptoms. After that, the behavior of students with autism will be directed to behavior that reflects Islamic religion, such as acting polite against teachers, respect to teachers and adhere to what was ordered by the teacher. Second, the learning achievement of Islamic religious education that has been achieved quite encouraging students with autism. This achievement is evidenced by the completion of the subjects of Islamic religious education in accordance with the standards established school graduation and some non-academic achievements.
This study covers various types; Selfeducation, Education by the environment, and Education by others. The method of Islamic education views the teacher as a center of teaching and learning that has several functions. Firstly, Mu'allim focused on a teacher as a conveyor of knowledge. Mu'addib means the teacher as a role of model for students. Murabbi implies developing and nurturing the physical and spiritual aspects of students by teaching and implementing compassionate values. The teacher must have a good character as a mirror for students so that they will be able to follow the teachers' attitude and words. This study applied a qualitative approach with descriptive type. The research subjects were the class teacher. Data collection techniques were observation, interviews, and documentation. The data were analyzed by categorizing, arranging, and summarizing to obtain answers from research questions, then describing it logically and systematically. This research is aimed at the construction of Islamic education in a disrupted era, characterized by the Qur'an and the Hadith as a foundation for answering today's challenges.
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