The goal of this study is to delve into the Al-Qur'an and the manner through which it was revealed. This brief study is qualitative in nature and is based on a survey of the literature. The analysis was then carried out using content analysis techniques and an interpretation methodology. This study's findings and discussions include the theme of revelation and the Qur'an, the procession of the revelation of the Al-Qur'an, and the gradation of perceptions related to the revelation of the Al-Qur'an. The revelation, as well as the revelation procession, served as a precursor to the critical 'Ulum al-Qur'an debate. The diverse perspectives on the revelation procession become the ideal bridge for lovers of knowledge of the Al-Qur'an in investigating the innermost meaning of the entity of the Al-Qur'an so that it may also be accepted and understood by the general population, wherever and whenever they are. Particularly for Muslims who are guided by the Al-Qur'an. This modest study has limitations, especially the absence of determination of new perceptions, so that they continue to analyze already existing information, resulting in information that is confined to reinforcing and enhancing knowledge about the revelation process. This modest study also suggests that in the future, fresh viewpoints on the process of the revelation of the Al-Qur'an may be discovered.
This research explores Tafsir bi al-Ma'tsur, or Qur'an interpretation via history. This qualitative research method uses literature and historical interpretation. This paper discusses the history of Tafsir bi al-Ma'tsur, its restrictions, and scholarly disagreements over it. This study finds that Tafsir bi al-Ma'tsur is an interpretation based on Qur'anic verses, the Prophet Muhammad's viewpoints, companions, and scholars, commencing with the interpretation of Qur'anic verses with Qur'anic verses. 'an, the Qur'an's hadith, the Companions' atsar, and the Tabi'in's view. The Qur'an must be interpreted using a manner agreed upon by scholars to be in compliance with Shari'a. If the interpretation is done honestly and according to the manner approved by the commentators, it will obtain two rewards from Allah SWT if it's accurate, but only one if it's wrong, according to the Prophet SAW's statements on Ijtihad. This research should aid Qur'an scholars and interpreters. This research explains Tafsir bi al-Ma'tsur-related issues. This research offers a complete review of all western scientists' perspectives of Qur'anic exegesis literature to update our knowledge of Tafsir bi al-Ma'tsur.
The aim of this research is to explore contemporary contemporary modernist commentators in Indonesia. The method used in this research is qualitative through literature study using a historical approach. The results and discussion of this study include interpretation methodology, contemporary modern interpretation figures including; A. Hasan with his commentary work Al Furqan, Hasbi Ash Shiddieqy with his work Tafsir An-Nur, and Hamka with his work Tafsir Al-Azhar. This study concludes that there are A. Hasan, Hasbi Ash Shiddieqy and Hamka including contemporary modern commentators in Indonesia, whose style of interpretation is quite different from the interpretation in classical times. The presence of contemporary modern commentators in Indonesia adds to the scientific treasures of the Qur'an and Tafsir, especially in knowledge about contemporary modern interpreters. The weakness of this research is that it only describes three Indonesian mufassir figures in the contemporary modern age. This research recommends that we can study more deeply about the figures of interpretation in Indonesia in the modern and contemporary centuries.
This study aims to discuss the concept of covering the genitals from the perspective of the Qur'an in Surah An-Nur verse 31 from the perspective of Karim's interpretation of the Qur'an and the interpretation of An-Nur. This research method is qualitative through literature study with a fiqh approach. This study concludes that there are similarities in the interpretation of women's genitalia according to the interpretation of the Qur'an Karim by Mahmud Yunus and the interpretation of An-Nur by Hasbi Ash-Shiddieqy, namely all parts of the body except the face, the palms of the hands and the soles of the feet, both of which refer to the opinion of Ibn Abbas. However, there is also a difference in the limits of a woman, according to the interpretation of the Qur'an Karim by Mahmud Yunus, a woman's half arm and half calf can be seen because these body parts are usually seen when working, this refers to the opinion of the Hanafi school. According to Hasbi Ash-Shiddieqy's interpretation of An-Nur, shaking hands with non-mahrams is not haram, because women's palms are not part of the genitals.
The purpose of this study is to explore Scientific Interpretation as a style of interpretation that uses a scientific approach in understanding the verses of the Qur'an. The method used in this research is qualitative through literature study using historical and scientific approaches. The results and discussion of this research include, the history of the development of scientific interpretation, limitations, opinions of scholars and the book of scientific interpretation. This study concludes that Scientific Interpretation is a part of the discourse on Al-Qur'an studies and interpretations whose existence cannot be avoided. There are differences of opinion among scholars regarding Scientific Interpretation, some accept and reject the presence of this interpretation. The presence of Scientific Interpretation adds to the scientific treasures of Qur'anic interpretation, especially in developing the principle of harmony between the Qur'an and science. One product that is an example of constructive and solutive ideas from Tafsir Ilmi is the birth of the book Tafsir Al-Kasyaf in the classical era and the Interpretation of the Ministry of Religion of the Republic of Indonesia in the modern-contemporary era. The weakness of this study is that it only explains topics related to Scientific Interpretation without explaining specifically the aspects of the text of the commentary product. Then, this study also recommends that we can study more deeply about the epistemology of Scientific Interpretation.
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