Song Gupuh, a partially collapsed cave in the Gunung Sewu Limestones of East Java, Indonesia, contains over 16 m of deposits with a faunal sequence spanning some 70 ka. Major changes in the range of animals represented show the impact of climate change and humans. The Terminal Pleistocene and Early Holocene was a period of maximum biodiversity. Human use of Song Gupuh and other cave sites in the region also intensified significantly from ca. 12 ka, together with a new focus on exploitation of small-bodied species (macaque monkeys and molluscs), the first evidence for import of resources from the coast, and use of bone and shell tools. Human activity, especially after the onset of the Neolithic around 2.6 ka, subsequently contributed to a progressive loss of many species from the area, including tapir, elephant, Malayan bear, rhino and tiger, and this extinction process is continuing. We conclude by discussing the biogeographical significance of Song Gupuh in the context of other sites in Java (e.g. Punung, Wajak) and further afield (e.g. Liang Bua).
Abstract. Indonesia has one of the highest number of fatalities caused by traffic accident. It is become main concern since last decades. Approximately of 10% fatalities is caused by tank truck accident, it recorded by PT. Pertamina Persero, Indonesia in 2015 that 17% and 20% tank truck accident is caused by over speed and fatigue, respectively. Therefore, over speed has become main factor the occurrence of tank truck accident. Main objective of this research is to install speed limiter on the tank truck in order to improve safety engineering system, decrease accident and to maintain engine performance. This research is conducted in Indonesia especially in Java-Bali route travel. Speed limiter is installed to the tank truck engine which completed by fuel cut-off solenoid to reduce the speed automatically when it exceeding the maximum speed that has been determined. From the result shows that top speed which performed by driver up to 133 km/h when tank truck uninstalled by speed limiter. Meanwhile, when speed limiter is installed to the tank truck, top speed locked at 70 km/h even though the driver want to speed up. It means that fuel cutoff system is very effective to lock the speed at 70 km/h and it shown the improvement up to 65%. The monitoring activities observed that the decreasing number of fatalities caused by tank truck accident become 7% as compared to last year of 17%. It can be found that the speed limiter coupled by speed recorder was very efficient to improve safety engineering system of the tank truck.
<p>Tingkat <em>social crime</em> pada suku lampung terkategorikan cukup tinggi, hal ini sangat miris dikarenakan suku lampung sebenarnya memiliki nilai agung yang sangat dijunjung tinggi yaitu nilai kearifan lokal. Permasalahan sosial yang ada harus dilakukan upaya penentasan masalah salah satunya melalui konseling lintas budaya. Untuk mencapai efektivitas pelayanan konseling, maka perlu dianalisis tentang makna piil pesenggiri sebagai pembentuk karakter suku lampung, sehingga upaya pelayanan konseling dapat menjadi lebih tepat dan sesuai dengan nilai luhur budaya lampung. Mengetahui nilai kearifan lokal piil pesenggiri mewarnai karakter suku lampung, dan menginternalisasikan nilai kearifan lokal piil pesenggiri dalam pelaksanaan konseling lintas budaya. Metode penelitian yang digunakan adalah deskripsi kualitatif, informan penelitian adalah tokoh adat lampung di kelurahan Hadimulyo Timur dan Tejo Sari Kota metro. Pengumpulan data menggunakan wawancara dan observasi. Data dianalisis secara kualitatif dengan tahapan mereduksi data, display data, dan penarikan kesimpulan. Hasil penelitian ini Nilai kearifan lokal <em>Piil Pesenggiri</em> dalam mewarnai karakter suku Lampung, yaitu: (1) Nilai kearifan lokal <em>Piil Pesenggiri</em> menjadikan masyarakat suku Lampung sebagai masyarakat yang memiliki motivasi yang tinggi untuk maju dan tidak mau tertinggal dengan masyarakat lain, (2) Nilai kearifan lokal <em>Piil Pesenggiri</em> menjadikan masyarakat suku Lampung sebagai masyarakat yang terbuka, dan suka bergotong royong, (3) Nilai kearifan lokal suku Lampung <em>Piil Pesenggiri</em> membentuk karakter masyarakat suku Lampung sebagai masyarakat yang menghormati orang lain, dan bertoleransi.</p>
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