In this article, we argue that Niklas Luhmann has a lot to offer present-day planning theory. Until now, planning theory has been engaged with Luhmann's work only minimally. Convinced of its potential, we want to show how Luhmann's systems theory offers fresh insight into both limits and possibilities of planning in contemporary society. We argue that Luhmann's understanding of society as functionally differentiated into self-referentially closed subsystems (politics, economy, law, science, etc.) creates space for a complex and subtle analysis of planning practice. In particular, we look at the role of planning within an autopoietic account of society, and its ability to steer other social subsystems. Planning is seen as the form of steering aiming to coordinate processes of spatial organization, therefore an activity dealing with steering problems. We illustrate key concepts of the systems theory in brief analyses of planning situations and interpret these situations using the systems theoretical framework. The analyses center around the questions of planning's steering capacity and the role of the planner, thus creating linkages with mainstream discussions in planning theory.
This article argues that the systems theory of Niklas Luhmann prepares the ground for a genuinely sociological theory of human rights. Through a presentation of Luhmann's work on human rights, it describes the historical and sociological processes that make visible why human rights emerge as a central feature of modern society. It is argued that the emergence of fundamental freedoms and human rights can be related to the dominant structure of modern society, that is, functional differentiation. Human rights are considered as a social institution, whereby modern society protects its own structure against self-destructive tendencies. By giving inalienable and equal rights to all human beings, society ensures that the differentiation between different functional subsystems is maintained and at the same time institutionalizes specific mechanisms to increase stability and protection of the individual. The article first examines some features of the systems-theoretical framework that are used to describe and analyse the issue of human rights. Next, it presents a brief overview of the semantic evolution of human rights. This reconstruction focuses on the question how the modern semantics of human rights can be linked to a specific structural societal transformation. The second part of the essay is devoted to the social function of human rights. After focusing on the general function, it makes a distinction between 'fundamental freedoms' on the one hand, and the 'rights of equality' on the other.
Based on biological insights, Ludwig von Bertalanffy coined general systems theory (GST) and later expanded his perspective, exploring what GST could mean for other disciplines and other types of systems. We make a case for the relevance, or rather, the importance, of GST for coming to a new understanding of the resilience of social-ecological systems and the possible forms of adaptive governance that might increase such resilience. After analyzing the conceptual structure of the resilience paradigm and of GST, we identify concepts in resilience thinking where GST provides new confirmation or modifies the perspective: complexity, evolution, self-organization, and adaptation. We discuss post-Bertalanffy developments in the interdisciplinary and twinned fields of systems theory and complexity studies that can provide bridging concepts between GST and resilience thinking. In conclusion, we emphasize the need for both cognitive and institutional resilience to foster adaptive governance. We highlight the management of couplings between systems and the switching between forms of understanding and forms of organization, where self-organization and more centralized forms of steering can alternate and combine.
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